In feudal times the lord of the manor would give boxes of practical goods such as cloth, grains, and tools to the serfs who lived on his land.
Many years ago on the day after Christmas servants would carry boxes to their employers when they arrived for their day’s work. Their employers would then put coins in the boxes as special end-of-year gifts.
In churches, it was traditional to open the church’s donation box on Christmas Day and distribute it to the poorer or lower class citizens on the next day.
Take your pick.
In the world of retail Boxing Day is the day everyone brings back all the crap they got for gifts that they didn’t want or is the wrong size or the wrong color or that they shoplifted and now want full retail for instead of the 10% that the local fence will give them.
Now fortunately for me I never had to work the counter during this period of long lines and testy, hung over sales people and managers dealing with irate customers who think that making their sob story more pitiful than the last one will get them any treatment more special than what everyone gets.
Is it all there?
Is it undamaged?
Did you buy it here?
Bingo, have some store credit. Go nuts. Have a nice day.
What makes it especially crappy for the clerks is that you don’t normally get a lot of practice with the return procedures because your manager will handle it since it’s easier than training you. Now you have 20 in a row and the first 7 or 8 are slow until you get the hang of things.
As a customer I have to warn you, this is not a swap meet. If they didn’t have a blue size 6 on Christmas Eve, they don’t have it now either EVEN IF THE CUSTOMER RIGHT AHEAD OF YOU IN LINE JUST RETURNED A SIZE 6 IN BLUE!
It has to go back to the warehouse for processing and re-packaging. Really.
So if you braved the surly stares today you have my admiration for your tenacity. If you waited for the rush to pass my respect for your brilliance.
But don’t wait too long. It all has to be out of the store before February inventory so it doesn’t have to be counted.
Twitter is a strange place. Depending on who you follow or what you read in the news on the internet that leads you there, it can be informative and educational. A blog post led me to a tweet where I found this tweeted response
And Carol of the Bells is based on a Ukrainian folk song written during an intense political and social upheaval time in Soviet Ukraine.
Conductor of the Ukrainian Republic Choir Oleksander Koshyts (also spelled Alexander Koshetz) commissioned Leontovych to create the song based on traditional Ukrainian folk chants, and the resulting new work for choir, “Shchedryk”, was based on four notes Leontovych found in an anthology.
The original folk story related in the song was associated with the coming New Year, which, in pre-Christian Ukraine, was celebrated with the coming of spring in April. The original Ukrainian title translates to “the generous one” or is perhaps derived from the Ukrainian word for bountiful (shchedryj),[3] and tells a tale of a swallow flying into a household to proclaim the bountiful year that the family will have.
With the introduction of Christianity to Ukraine and the adoption of the Julian calendar, the celebration of the New Year was moved from April to January, and the holiday with which the chant was originally associated became Malanka (Ukrainian: Щедрий вечірShchedry vechir), the eve of the Julian New Year (the night of January 13–14 in the Gregorian calendar). The songs sung for this celebration are known as Shchedrivky.
The song was first performed by students at Kiev University in December 1916, but the song lost popularity in Ukraine shortly after the Soviet Union took hold.[5] It was introduced to Western audiences by the Ukrainian National Chorus during its 1919 concert tour of Europe and the Americas, where it premiered in the United States on October 5, 1921 to a sold-out audience at Carnegie Hall. The original work was intended to be sung a cappella by mixed four-voice choir.
By the time “Carol of the Bells” became a global hit, the composer, Mykola Leontovych, had been assassinated by Soviet secret police on January 21, 1921.
Considering the significance of Ukraine in our current political news, I thought I’d pass it on. Here are a few of the versions of this popular carol from traditional to funny to rock, starting with the carol sung in its original language.
Having been in Sarajevo on a humanitarian mission and watched the 1984 Winter Olympics held there, combined with “God Rest Ye Merry Gentlemen,” this is my favorite from the Trans Siberian Orchestra.
Let me end with this thought. Whether you believe in an almighty, male or female, we all want there to be peace on Earth and the first place we start is within yourself. Blessed Be
Turn Left alternate Universe. Last Christmas, other appearances. Popular across the pond I’m given to understand.
A Triumph Family Seasonal Special
Office Party
You’ll need that light Johnny, for your crane shot.
Did we have a rant this week? I forget.
Well, that ought to isolate you from your family for at least an hour and I’m not a miracle worker though it comes pretty close and I’m thinking about petitioning Francis “God still loves us all, even the worst of us” for Beatification but maybe not since I’m not so big on that whole forgiveness thing.
Welcome to The Breakfast Club! We’re a disorganized group of rebel lefties who hang out and chat if and when we’re not too hungoverwe’ve been bailed outwe’re not too exhausted from last night’s (CENSORED) the caffeine kicks in. Join us every weekday morning at 9am (ET) and weekend morning at 10:00am (ET) (or whenever we get around to it) to talk about current news and our boring lives and to make fun of LaEscapee! If we are ever running late, it’s PhilJD’s fault.
This Day in History
George Washington crosses the Delaware River; Soviet President Mikhail Gorbachev resigns; Ousted Romanian leader Nicolae Ceausescu and his wife are executed; James Brown dies.
Breakfast Tunes
Something to Think about over Coffee Prozac
I can calculate the motion of heavenly bodies, but not the madness of people.
Marley was dead: to begin with. There is no doubt whatever about that. The register of his burial was signed by the clergyman, the clerk, the undertaker, and the chief mourner. Scrooge signed it: and Scrooge’s name was good upon ‘Change, for anything he chose to put his hand to. Old Marley was as dead as a door-nail.
Mind! I don’t mean to say that I know, of my own knowledge, what there is particularly dead about a door-nail. I might have been inclined, myself, to regard a coffin-nail as the deadest piece of ironmongery in the trade. But the wisdom of our ancestors is in the simile; and my unhallowed hands shall not disturb it, or the Country’s done for. You will therefore permit me to repeat, emphatically, that Marley was as dead as a door-nail.
Scrooge knew he was dead? Of course he did. How could it be otherwise? Scrooge and he were partners for I don’t know how many years. Scrooge was his sole executor, his sole administrator, his sole assign, his sole residuary legatee, his sole friend and sole mourner. And even Scrooge was not so dreadfully cut up by the sad event, but that he was an excellent man of business on the very day of the funeral, and solemnised it with an undoubted bargain.
The mention of Marley’s funeral brings me back to the point I started from. There is no doubt that Marley was dead. This must be distinctly understood, or nothing wonderful can come of the story I am going to relate. If we were not perfectly convinced that Hamlet’s Father died before the play began, there would be nothing more remarkable in his taking a stroll at night, in an easterly wind, upon his own ramparts, than there would be in any other middle-aged gentleman rashly turning out after dark in a breezy spot — say Saint Paul’s Churchyard for instance — literally to astonish his son’s weak mind.
Scrooge never painted out Old Marley’s name. There it stood, years afterwards, above the warehouse door: Scrooge and Marley. The firm was known as Scrooge and Marley. Sometimes people new to the business called Scrooge Scrooge, and sometimes Marley, but he answered to both names: it was all the same to him.
Oh! But he was a tight-fisted hand at the grind- stone, Scrooge! a squeezing, wrenching, grasping, scraping, clutching, covetous, old sinner! Hard and sharp as flint, from which no steel had ever struck out generous fire; secret, and self-contained, and solitary as an oyster. The cold within him froze his old features, nipped his pointed nose, shriveled his cheek, stiffened his gait; made his eyes red, his thin lips blue and spoke out shrewdly in his grating voice. A frosty rime was on his head, and on his eyebrows, and his wiry chin. He carried his own low temperature always about with him; he iced his office in the dogdays; and didn’t thaw it one degree at Christmas.
External heat and cold had little influence on Scrooge. No warmth could warm, no wintry weather chill him. No wind that blew was bitterer than he, no falling snow was more intent upon its purpose, no pelting rain less open to entreaty. Foul weather didn’t know where to have him. The heaviest rain, and snow, and hail, and sleet, could boast of the advantage over him in only one respect. They often “came down” handsomely, and Scrooge never did.
Nobody ever stopped him in the street to say, with gladsome looks, “My dear Scrooge, how are you? When will you come to see me?” No beggars implored him to bestow a trifle, no children asked him what it was o’clock, no man or woman ever once in all his life inquired the way to such and such a place, of Scrooge. Even the blind men’s dogs appeared to know him; and when they saw him coming on, would tug their owners into doorways and up courts; and then would wag their tails as though they said, “No eye at all is better than an evil eye, dark master!”
But what did Scrooge care? It was the very thing he liked. To edge his way along the crowded paths of life, warning all human sympathy to keep its distance, was what the knowing ones call “nuts” to Scrooge.
Once upon a time — of all the good days in the year, on Christmas Eve — old Scrooge sat busy in his counting-house. It was cold, bleak, biting weather: foggy withal: and he could hear the people in the court outside go wheezing up and down, beating their hands upon their breasts, and stamping their feet upon the pavement stones to warm them. The city clocks had only just gone three, but it was quite dark already — it had not been light all day: and candles were flaring in the windows of the neighbouring offices, like ruddy smears upon the palpable brown air. The fog came pouring in at every chink and keyhole, and was so dense without, that although the court was of the narrowest, the houses opposite were mere phantoms. To see the dingy cloud come drooping down, obscuring everything, one might have thought that Nature lived hard by, and was brewing on a large scale.
The door of Scrooge’s counting-house was open that he might keep his eye upon his clerk, who in a dismal little cell beyond, a sort of tank, was copying letters. Scrooge had a very small fire, but the clerk’s fire was so very much smaller that it looked like one coal. But he couldn’t replenish it, for Scrooge kept the coal-box in his own room; and so surely as the clerk came in with the shovel, the master predicted that it would be necessary for them to part. Wherefore the clerk put on his white comforter, and tried to warm himself at the candle; in which effort, not being a man of a strong imagination, he failed.
…
This lunatic, in letting Scrooge’s nephew out, had let two other people in. They were portly gentlemen, pleasant to behold, and now stood, with their hats off, in Scrooge’s office. They had books and papers in their hands, and bowed to him.
“Scrooge and Marley’s, I believe,” said one of the gentlemen, referring to his list. “Have I the pleasure of addressing Mr. Scrooge, or Mr. Marley?”
“Mr. Marley has been dead these seven years,” Scrooge replied. “He died seven years ago, this very night.”
“We have no doubt his liberality is well represented by his surviving partner,” said the gentleman, presenting his credentials.
It certainly was; for they had been two kindred spirits. At the ominous word “liberality,” Scrooge frowned, and shook his head, and handed the credentials back.
“At this festive season of the year, Mr. Scrooge,” said the gentleman, taking up a pen, “it is more than usually desirable that we should make some slight provision for the Poor and Destitute, who suffer greatly at the present time. Many thousands are in want of common necessaries; hundreds of thousands are in want of common comforts, sir.”
“Are there no prisons?” asked Scrooge. “Plenty of prisons,” said the gentleman, laying down the pen again. “And the Union workhouses?” demanded Scrooge. “Are they still in operation?” “They are. Still,” returned the gentleman, “I wish I could say they were not.” “The Treadmill and the Poor Law are in full vigour, then?” said Scrooge. “Both very busy, sir.”
“Oh! I was afraid, from what you said at first, that something had occurred to stop them in their useful course,” said Scrooge. “I’m very glad to hear it.”
“Under the impression that they scarcely furnish Christian cheer of mind or body to the multitude,” returned the gentleman, “a few of us are endeavouring to raise a fund to buy the Poor some meat and drink and means of warmth. We choose this time, because it is a time, of all others, when Want is keenly felt, and Abundance rejoices. What shall I put you down for?”
“Nothing!” Scrooge replied.
“You wish to be anonymous?”
“I wish to be left alone,” said Scrooge. “Since you ask me what I wish, gentlemen, that is my answer. I don’t make merry myself at Christmas and I can’t afford to make idle people merry. I help to support the establishments I have mentioned — they cost enough; and those who are badly off must go there.”
“Many can’t go there; and many would rather die.” “If they would rather die,” said Scrooge, “they had better do it, and decrease the surplus population. Besides — excuse me — I don’t know that.” “But you might know it,” observed the gentleman. “It’s not my business,” Scrooge returned. “It’s enough for a man to understand his own business, and not to interfere with other people’s. Mine occupies me constantly. Good afternoon, gentlemen!”
I’ve heard about this baby boy
Who’s come to earth to bring us joy
And I just want to sing this song to you
It goes like this, the fourth, the fifth
The minor fall, the major lift
With every breath I’m singing Hallelujah
Hallelujah, Hallelujah, Hallelujah, Hallelujah
A couple came to Bethlehem
Expecting child, they searched the inn
To find a place for You were coming soon
There was no room for them to stay
So in a manger filled with hay
God’s only Son was born, oh Hallelujah
Hallelujah, Hallelujah, Hallelujah, Hallelujah
The shepherds left their flocks by night
To see this baby wrapped in light
A host of angels led them all to You
It was just as the angels said
You’ll find Him in a manger bed
Immanuel and Savior, Hallelujah
Hallelujah, Hallelujah, Hallelujah, Hallelujah
A star shown bright up in the east
To Bethlehem, the wisemen three
Came many miles and journeyed long for You
And to the place at which You were
Their frankincense and gold and myrrh
They gave to You and cried out Hallelujah
Hallelujah, Hallelujah, Hallelujah, Hallelujah
I know You came to rescue me
This baby boy would grow to be
A man and one day die for me and you
My sins would drive the nails in You
That rugged cross was my cross, too
Still every breath You drew was Hallelujah
Hallelujah, Hallelujah, Hallelujah, Hallelujah
Hallelujah, Hallelujah, Hallelujah, Hallelujah
Pondering the Pundits” is an Open Thread. It is a selection of editorials and opinions from> around the news medium and the internet blogs. The intent is to provide a forum for your reactions and opinions, not just to the opinions presented, but to what ever you find important.
Thanks to ek hornbeck, click on the link and you can access all the past “Pondering the Pundits”.
By Trump-era standards, Ebenezer Scrooge was a nice guy.
It’s common, especially around this time of year, to describe conservative politicians who cut off aid to the poor as Scrooges; I’ve done it myself. But if you think about it, this is deeply unfair to Scrooge.
For while Dickens portrays Scrooge as a miser, he’s notably lacking in malice. True, he’s heartless until he’s visited by various ghosts. But his heartlessness consists merely of unwillingness to help those in need. He’s never shown taking pleasure in others’ suffering, or spending money to make the lives of the poor worse.
These are things you can’t say about the modern American right. In fact, many conservative politicians only pretend to be Scrooges, when they’re actually much worse — not mere misers, but actively cruel. This was true long before Donald Trump moved into the White House. What’s new about the Trump era is that the cruelty is more open, not just on Trump’s part, but throughout his party.
Mitch McConnell and the other 99 senators must serve the institution and the Constitution that established it, not President Trump.
When the Senate ultimately convenes to consider whether to remove the president from office, for just the third time in its history, it will convene not as a legislative body, but as a court of impeachment. And it will not just be President Trump on trial. The Senate — and indeed, truth itself — will stand trial.
Senators serve as a unique combination of judge and juror during an impeachment trial. Sworn in by the chief justice of the United States, senators take a special oath to do “impartial justice according to the Constitution and laws.” This is an oath I have taken several times. First elected to the Senate in 1974, in the wake of Watergate, I have served on six impeachment trials since then — five judges and one president. I take this oath extraordinarily seriously. And it’s one I fear the Senate is on the verge of abandoning. [..]
The Senate has a job to do. And it’s not to rig the trial in favor of — or against — President Trump. Our job is to follow the facts and abide by the Constitution. An acquittal based on anything less would hardly be an acquittal at all.
As Christians celebrate the miracle of Christmas, let us all take a moment to reflect on what the magazine founded by evangelist Billy Graham, Christianity Today, just said about President Trump: “None of the president’s positives can balance the moral and political danger we face under a leader of such grossly immoral character.”
Finally. [..]
“To the many evangelicals who continue to support Mr. Trump in spite of his blackened moral record, we might say this: Remember who you are and whom you serve,” the editorial warned. “Consider how your justification of Mr. Trump influences your witness to your Lord and Savior. Consider what an unbelieving world will say if you continue to brush off Mr. Trump’s immoral words and behavior in the cause of political expediency. If we don’t reverse course now, will anyone take anything we say about justice and righteousness with any seriousness for decades to come?”
The answer is no. Evangelicals cannot have it both ways. They can’t claim to be a clarion voice of Christian values in the public square while at the same time behaving in politics like amoral secularists. Why should anyone take them seriously if they talk the talk but won’t walk the walk?
Ralph Nader proposes a sweeping 12-count impeachment that covers Trump’s many crimes — and those that preceded him
With Donald Trump impeached resoundingly on two narrow counts, Democrats left a great deal on the table. However strategically wise or even necessary this might be in the moment — as many have argued — that narrowness carries grave risks for the republic in the long run. Are we really saying it’s OK for a president to kidnap thousands of children from their parents? To lock hundreds of them in cages? To take untold millions of dollars from foreign governments and agents, in violation of the Emoluments Clause? To incite violence against the very people he’s sworn to protect? To engage in the kind of racial bigotry that got Andrew Johnson impeached 150 years ago?
A more systematic version of this was put together in a list of 12 articles of impeachment, mostly organized around specific constitutional provisions — the emoluments clause, the “take care” Clause, the appointments clause, etc. — that was drafted and sent to Speaker Pelosi in November by Ralph Nader, working with constitutional scholars Louis Fisher and Bruce Fein. There may not be any method to Trump’s madness, but as Nader, Fisher and Fein remind us, there is definitely a method to what he’s trying to destroy. Reminding the nation of that fact has never seemed more necessary than right now.
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