Tag Archive: Anti-Capitalist MeetUp

Jun 15 2015

Anti-Capitalist Meetup: Daesh & Switch – iconoclastic commodities as common capitalist theft

By Annieli

                    Artwork in Iraq gets destroyed by Daesh/ISIS-ISIL (Video)

Polytheistic idolatry is the only thing that gets destroyed, says Daesh, which somehow rationalizes the destruction of historical antiquities, as though there can only be one history, apparently a Sunni and/or Ba’athist one. Only statues that are deemed idolatrous would get destroyed or apparently as originals resold with copies destroyed for social media documentation. But what counts as idolatrous in a modern commodity economy.

Daesh is only controlling the mythology reproduced by the media in order to further not the goals of actual religious beliefs, as they are simply looters maximizing accumulatable wealth. One can say that they are even projecting a pre-modern accumulation of dominance and subjugation returning West Asia and North Africa to some pre-capitalist mode of production. Of course the ideological contradictions will flourish as Daesh elites will keep their modern networked social media and slick magazines as well as their modern weapons in an attempt to reduce all other variants of Islam to their hegemony. Daesh are not the Sentinelese or the Auvergnats – they are common crooks, the lowest form of banditry tarted up when they refer to their genocidal barbarism as a “management of savagery“.

ISIS’ efforts to erase pre-Islamic pictorial art successfully communicates their brand image. What ISIS fails to mention is that they are destroying fakes. Blouin Art Info reports that upon the release of the Mosul Museum video, experts determined that “most, if not all’ of the statuary on view were plaster fakes. The officials at the Mosul Museum had previously transported the originals to the Baghdad Museum. The New York Times reported that many of these sculptures were replicas of ancient objects and a portion of the sculptures on display were reconstructed from fragments which included original shards of ancient sculptures.

Fox News’ misreading is that this is something more immoral than the actual activity of the market in art forgery, made complicit often in human history by an entire discipline of art history and archaeology so that Fox’s headline “How ISIS created a terrorist art market“, is simply that they are following practices of pillaging going back even before the period to which Daesh wishes to return if only symbolically.

Of course the killing of suspected homosexuals will deprive Daesh of many of the population from which the making of such artwork come. These are the premodern warlord-despots of an imagination-free fundamentalist world of gender, class, and ethnic subjugation. They predictably lack the civility of the Greeks upon losing their (Elgin) Marbles.

Footage released by the Islamic State of Iraq and Syria (ISIS) showed the ruins of Syria’s Palmyra untouched as the militant group claimed it only destroy statues which it deems polytheistic, the Guardian newspaper reported on Wednesday.

Palmyra is home to a massive Roman theatre where ISIS reportedly executed 20 foreign fighters earlier this week who had been fighting alongside forces loyal to Syrian President Bashar al-Assad.

ISIS militants have reportedly executed at least 400 people in Palmyra since capturing the ancient Syrian city, Syrian state media said earlier this week.

ISIS captured Palmyra – and Iraq’s Ramadi – earlier this month despite months of U.S.-led airstrikes.

A YouTube account believed to be affiliated with ISIS posted a video on May 26 showing parts of the city’s ancient ruins and colonnades. It was not clear when the video was shot.

An activist with an anti-regime group in Palmyra said the ruins have not been damaged adding that ISIS said they would only destroy statues they deem idolatrous.

“They haven’t been damaged and members of the organization [ISIS] told residents that they will not damage the city’s antiquities, but will destroy the idols,” the activist with the anti-regime Local Coordination Committee for Tadmur, was quoted by the Guardian as saying.

“Perhaps it’s because the Palmyra antiquities are mostly columns and large buildings and not statues of people, which they consider idols that must be destroyed, and they have no problem with the other antiquities.”

The ideologically-driven destruction of priceless Iraqi artifacts by Islamic State may be a ruse that actually hides a much more cynical operation, in which fakes are smashed to pieces while real treasures are smuggled out of the country and sold on the black market to fund the terrorist army…

Whether worthless or priceless the verdict for destruction is the same. The current terrorist art and antiquities market is dictated by two factors: (1) can an item be transported to a location where a buyer exists for it, and (2) can the artwork be passed off as legitimate once it arrives.  

Jun 08 2015

Anti-Capitalist Meetup: Back to Basics: The Circuits of Commodities and Capital By NY Brit Expat

Due to popular demand (which I cannot understand for the life of me), today’s piece will discuss chapters 4 and 5 in Karl Marx’s Capital, volume I. On the surface, these two chapters appear simple and in many senses unimportant.  

However, that would be erroneous to conclude. These two chapters clarify two important circuits that are essential to understand the capitalist economic system and to distinguish it from earlier modes of production. Trade and money existed before capitalism itself, so what distinguishes capitalism from ancient slave societies, feudalism, and pre-capitalist mercantile economies?

 photo 55146ab6-9774-454d-a28d-6d12632656c1_zpsvbvestji.jpg

Karl Marx

In addition, Marx describes the different functions of money differentiating money as a unit of account or medium of circulation (circuit of commodities) from money in its role as capital (circuit of capital). Additionally, these chapters introduce the notion of surplus value, the self-expansion of capital, and the notion of a transfer of revenue between capitalists as distinct from the creation of surplus value and end on a cliff-hanger before Marx’s explanation of the creation of surplus value which links his discussion in chapter 1 on the value of commodities to the labour process itself.

All references come from Karl, Marx (1867) Capital Volume I,  Penguin Classics, 1990.

Jun 01 2015

Anti-Capitalist Meetup: Beltaine with Walter Crane

Every day is May Day which we here at The Stars Hollow Gazette and DocuDharma celebrate in the traditional way- with the clenched fist salute.

The Internationale

Arise ye workers from your slumbers

Arise ye prisoners of want

For reason in revolt now thunders

And at last ends the age of cant.

Away with all your superstitions

Servile masses arise, arise

We’ll change henceforth the old tradition

And spurn the dust to win the prize.

So comrades, come rally

And the last fight let us face

The Internationale unites the human race.

No more deluded by reaction

On tyrants only we’ll make war

The soldiers too will take strike action

They’ll break ranks and fight no more

And if those cannibals keep trying

To sacrifice us to their pride

They soon shall hear the bullets flying

We’ll shoot the generals on our own side.

So comrades, come rally

And the last fight let us face

The Internationale unites the human race.

No saviour from on high delivers

No faith have we in prince or peer

Our own right hand the chains must shiver

Chains of hatred, greed and fear

E’er the thieves will out with their booty

And give to all a happier lot.

Each at the forge must do their duty

And we’ll strike while the iron is hot.

So comrades, come rally

And the last fight let us face

The Internationale unites the human race.

By thanatokephaloides

Note 1: This was supposed to be “Part 2” of a single Beltaine Diary of which my Diary entitled “Bringing In The May: The Heroes of Haymarket” was to be “Part 1”. (So I’m posting this now, even though the First of May 2015 is now long past.)

Note 2: Please allow me to express my deepest gratitude to the Marxists Internet Archive website, http://www.marxists.org, and Wikipedia https://en.wikipedia.org/, for much of the material I am using in today’s Diary. Although in the public domain owing to its age, I would not have been able to gather this material had it not been for these websites and those who operate them. Therefore, I express my thanks for their assistance.

Most of my readers here on Anti-Capitalist Meetup recognize this image immediately; it was used in many of the Diaries and discussions here on Daily Kos on the subject which appeared around Beltaine (May 1) this year:

This classic portrayal of the Heroes of Haymarket Square in Chicago is the work of British illustrator Walter Crane (1845 – 1915).

                                      Walter Crane

It is not quite as well known today, a century after his death, that Mr. Crane was a Socialist; that he employed his not insignificant talents in the graphical arts in the service to the Socialist and Labor movements in Britain and America during his time; and that even today his graphics still strike a serious chord with those of us who believe that all wealth is created by Labor, and Labor is entitled to everything it creates.

For more details — and more Walter Crane images — follow me beyond the fold!

May 25 2015

Anti-Capitalist Meetup: Solidarity in the time of choleric “trade” deals

by Galtisalie

Epidemics of cholera as well as other serious diseases, including neoliberalism, can take a toll on solidarity. “Trade” deals, and the conduct used in pushing them through to adoption, can be purposely choleric in order to accentuate a breakdown in solidarity. A carefully-orchestrated disinformation and intimidation campaign can provide a loud and pushy disincentive to obtaining and sharing knowledge and growing into a healthier society.

The Gipper is credited with the famous saying “trust, but verify.” However, it is actually an old Russian proverb. The phrase came in handy when scrutinizing the actions of the potentially dastardly Russian Mikhail S. Gorbachev.

With matters of political economics, we have learned over the last hundred years that verification is not always easy because labels sometimes defy reality. Since the fall of the authoritarian state capitalist Soviet Union, which claimed to be real and scientific socialism, apathy has set in about true human choice on matters not having to do with consumer goods. The possibility of a heterodox deeply democratic vision for humanity is laughed at by commenters. They blithely point to North Korea and the supposedly happy riveters south of the border who produce things once made by Americans for the great now debt-driven and trade-imbalanced American marketplace.

Speaking of Russia, its dolls and other trinkets are now made in China too. Ironically, the British Green Quaker documentary filmmaker David Malone aptly says that modern “trade” agreements are like Russian dolls, with lots of other dolls inside that have nothing to do with trade. We are expected to place the doll up on a shelf and not worry what’s inside, even if the shelf is getting repossessed.

Anyway, it’s not really as simple as opening up to see the next doll inside, although it would be nice if we were allowed to at least do that before making the purchase. If the global “we” really wants to understand something that comes with risk, such as a disease, or a series of massive “trade” deals, we must first be able to put the pieces as well as the whole under a microscope, do DNA tests, and have plenty of time to learn what exactly it is we are seeing. Learning the ecological context is also critical.

Sounds like technical questions best left to experts! So, we can sit this one out. Maybe it is we who are dialectical dolls here, expected to live superficially without addressing our interior selves. Why concern one’s pretty little self with such manly and adult details?

More broadly, absolutely do not ponder whether the globalization of hegemonic capitalism is the disease or the cure. That would necessitate openly and closely studying and discussing, without fear of repression, the system that is being imposed, the crises it inevitably causes, the insolvency it constantly courts, the reserve army of unemployed workers, the lack of fair distribution of the winnings that arise from the system, and calmly comparing the available alternatives, including everything from tweaks to overhauls to repeal and replace.

Democracy is this potentially great mass experimental method if the powers that be would allow it to work deeply and openly. If we were allowed to trust but verify we could be engaged citizens. Instead, we are forced to leave democracy to neoliberal politicians, experts, and talking heads, as if they will explain to us what little it is that we need to know after they have made their decisions, which have bound within them unprecedented curtailments to democracy.

This sounds more like oligarchical exploitation than rule by the people. But what can we do to defend ourselves in times like these?

At least from the time of Spartacus, solidarity has been the enemy of exploitation, always has been and always will be. But woe unto those who take the risks of speaking the truth to power, or even seeking the truth. The doubt-inspiring whispers are reaching a chorus of “shut-up and know your place.” Self-doubt cannot help but set in:

In the end, did Spartacus really want to be free and in solidarity with other people in the struggle to be free? Wasn’t it really pretty nice being a Thracian gladiator after all? And for his followers, as they were hanging from crosses every bit as real as Jesus’s, might they not have had a little buyer’s remorse?

4 T

Come to daddy. Put aside those passions. Don’t question too much. It’s for your own good that you are being led through the valley of the shadow of death in a blindfold.

May 18 2015

Anti-Capitalist Meetup: A Catastrophic British Election Result, where do we go from here?

By NY Brit Expat

Like everyone else, I got it wrong. I was expecting a Tory minority government propped up by the Democratic Unionist Party (DUP) and the UK Independence Party (UKIP) if needed to get legislation passed.

It was also clear that the Liberal Democrats (Lib Dems) had been courting the Tories hoping for another small shot at power; their slogan that “they would give the Tories a heart and Labour a brain” really made me think that they had never understood the Wizard of Oz; if they had, they would have realised that the Wizard was a fraud who only granted what the Tin man (heart) and Straw man (a brain) already had; provision of a testimonial and a diploma do not change reality, only perceptions of reality. I wondered who wrote their script; revealing that you are frauds is never a good idea for a political party.

I was at a friend’s house planning to watch the beginning of the election results there and then I saw the exit polls. I gasped and my stomach screamed! I thought surely this was wrong. I grasped at straws: it didn’t include postal votes, people do not always tell the truth (in the US people deny that they wouldn’t vote for a person of colour as they do not openly want to admit their racism) … I went home to watch a national nightmare unfold (one does not put a fist through your friends’ only telly, it is certainly not good guest behaviour).  

The exit polls (316 Conservatives/Tories, 239 Labour, 58 SNP, 10 Liberal Democrats, 2 UKIP, 2 Greens, 4 Plaid Cymru) actually underestimated the extent of the damage. The Tories were predicted to be heading towards a minority government; I thought that was bad enough, but it was nothing compared to the final result.

While I knew that the Lib Dems were signing their own death warrant by joining the Tories in coalition, I thought that they would lose seats in the Labour heartlands (Northwest and Northeast) squeezed by Labour, lose their seats in University towns that they won from their opposition to the Iraq war (due to their support of increasing university tuition fees which they opposed in their manifesto). I expected student votes to go to the Greens, but not enough to give them the seats which went to Labour), but I thought that they would hold historical bases of support in Devon and Cornwall (where the main opposition is Tory); I had underestimated the obvious fact that why vote Tory-lite when you can have the Tories in all their glory?

I knew Labour would suffer severe losses in Scotland (their unionism during the elections, corruption of Labour councils up there, the uselessness of the carrot offered by Gordon Brown towards the end of the referendum and strong opposition to austerity in Scotland), but wiped out except for 1 seat in Glasgow was more than I expected. In Scotland, I knew that the Lib Dems would hold Orkney (and lose everything else; I stayed up to watch Lib Dem chief secretary to the Treasury Danny Alexander‘s head roll which given everything else was a small bright spot in election results); the Tories have been very weak in Scotland for a while, so their having one seat near the Scottish borders does not surprise me at all. But the Scottish National Party winning 56 seats was beyond my expectations (and their own, I think).

I went to bed at 6:30am stressed out and still hoping for a Tory minority government. I woke up to a political nightmare. The Tories have won a majority, they do not need the DUP, they do not need UKIP (who only won 1 seat anyway; small favours, but they took their first local council in Thanet). They most certainly do not need the Lib Dems; who will be very lonely sitting in Parliament.

May 04 2015

Anti-Capitalist Meetup: Bringing In The May: The Heroes of Haymarket

By thanatokephaloides

One hundred and twenty-nine years ago today, history was made at the Haymarket Square in Chicago, Illinois.

This piece of history was so critically important to the lives of working men and women ever since that time that almost every nation on Earth, the United States of America alone excepted, celebrates its laboring population on the first of May.

I feel that we here on the Anti-Capitalist Meetup and related Groups here on Daily Kos need to remember what happened on that fateful May evening in 1886, and the heroes who sacrificed their lives so that their fellow workers might have access to reasonable working and living conditions.

For more on this important story, please join me below the fold.

NOTE: To my best knowledge, belief, and available information, all materials in this Diary not of my direct manufacture are in the Public Domain (USA), or other license terms tolerant of my use of the same (Wikipedia/Creative Commons).

Apr 19 2015

Anti-Capitalist Meetup: Venezuela – A”Threat” to US Imperialism by Geminijen

In Memory of Eduardo Galeano, 1940-2015.

At the 2009 Summit of the Americas, Hugo Chavez gave Barack Obama a copy of Galeano’s book Open Veins of Latin America which details the United State’s military aggression, economic exploitation and political coups or “regime changes” in Latin America.

In the 2012 Summit of the Americas, Obama’s reception by Latin American nations was noticeably cool – primarily because the United States refused to end its 50 year boycott of Cuba.

So at the 2015 Summit of the Americas, Obama walked in with a smile on his face and a proposal for a rapprochement with Cuba in one hand, and, in the other, his newly minted Executive Order 2015 which placed sanctions for human rights abuses on several  Venezuelan military leaders and  government officials. Under his emergency powers, Obama declared Venezuela a “threat to the United State’s national security.”

What was Obama thinking? Did he think people wouldn’t notice the bait and switch as he tried to appease Cuba and the Latin American nations while at the same time he applied the same old cold war tactics to isolate Venezuela as the more recent example of a Latin American country standing up to US imperialism? (To make matters worse, these particular military officers and judicial officials are those that many Bolivarians see as the most active in preventing a highly publicized attempt to destabilize the Venezuela government in February 2014 to set it up for another coup.)

The unanimous demand from the Latin American nations to repeal the sanctions against Venezuela show how disconnected Obama and the United States government are from changes in the balance of power in the Americas in the last decade. This includes  the failure of the United States to maintain its neoliberal hegemony and the rise of a left liberal block of nations (i.e., Bolivia, Cuba, Ecuador, Nicaragua, the Bolivarian Republic of Venezuela, Argentina, and Brazil among others).

Admittedly, much of the loss of US hegemony in Latin America is due to the United States over-extending itself in brutal and unsuccessful oil wars in the Middle East and Asia, but much of the impetus of this new left leaning block is due to the influence of the Bolivarian “21st century socialist revolution” of Venezuela. Beginning with the election of Hugo Chavez in the late 1990s and the drafting of a “socialist” constitution, Venezuela has been instrumental in establishing several inter-regional support groups such as ALBA, UNISUR and CELAC which exclude the United States.  The new left liberal block of nations has also benefited by Venezuela’s generous sharing of its oil wealth with its neighbors.

So even though most will scoff at the idea that Venezuela is a real military threat to the United States (given the size and nuclear capability and the fact that Venezuela recently reduced its military by an unheard of 34%), the spread of an ideology that challenges the United States’ right to exploit and impoverish its southern neighbors could be sufficient reason to consider Venezuela a “threat” to United States’ ideology of imperialism; thus causing the US to resort to its age old practice of “regime change.”

Seems Like We’ve Heard This Tune Before

For the past 150 years, the United States has treated Latin American as its own personal backyard to exploit.  Most of the exploitation has been accomplished through economic dominance and the support of right-wing dictatorships.  However, if we look at those countries that experienced actual “regime changes” involving military coups,  we can count, just since World War II,  a minimum of 11 countries (and I’m sure I’ve missed some) where the United States was either directly or indirectly involved with military regime changes in the Americas– either to protect specific multinational corporate interests or change regimes that promoted an ideology that was more generally in conflict with Capitalist interests (communism/socialism, nationalism, liberation theology): Guatemala 1954, Cuba1959, The Dominican Republic – 1961, Brazil – 1964, Chile – 1970-73, Argentina – 1976, Nicaragua – 1981-90, Panama 1989, Venezuela 2002, Haiti – 2004, and Honduras – 2009.

To learn some more about a recently published secret report that documents the United States plans for achieving regime change in Venezuela follow the discussion below …

Apr 12 2015

A-C Meetup: The Pallid Bust of Snowden: Collaborative Art the Conceptual Way by Northsylvania

Marxist theory holds that there are no heroic individuals in the art world. Even the most solitary practitioner depends on the people who manufacture their supplies, the understanding of the people for whom the art is intended, and in the best cases, the critics who write about it. I suppose an artist could, in theory, draw on the beach with a sharp stick, let the tide erase it without anyone else seeing it, and be satisfied, but for the overwhelming majority of us, art is a form of collaboration. This piece is about the difficulty in negotiating that path in conceptual art, of trying to have a work carry a message that is understandable to its intended viewer without becoming either so simplistic that it becomes polemic, or so difficult that the audience refuses to engage with it. The works of this kind I find most interesting incorporate collaboration, either on purpose, or by fortunate accident. Recently a particular piece in Brooklyn, ironically starting out as a statement about a heroic individual, Edward Snowden, has ended up showing how collaboration provides layers of meaning, and so gives greater insight into both the original subject and to our own role as the viewer and ultimate collaborator.  

Apr 06 2015

AC Meetup: Weird Al, creative democracy, and our gyro wheels of objective conditions by Galtisalie

Freestyle dance with me if you will on what is for many the close of a sacred day. Let us let our hair down, if the shoe fits, so to speak, and embrace what Rosa Luxemburg called “a positive and creative spirit.”



Wherein I Channel My Best (Socialist) Carl Sandburg For the Oddly Lincolnesque Weird Al

Alfred Matthew “Weird Al” Yankovic was born in 1959 two days before yours truly (by my calculation, we were both spawned, albeit separately, the month the victorious Fidel cruised into Havana). Since many of us first heard his goofy music we have felt validated in our own awkward creativity sometimes called weirdness.

In truth, personal objective conditions are never completely the same, including or especially those of celebrities with whom we emotionally bond. In any event, according to the 1994 Al in the Box liner notes, the high school Weird Al was an accordion aficionado, class valedictorian, and had parents who apparently were stable and embraced his need to be happy and himself:

Al’s father, Nick Yankovic, is from Kansas City, Kansas. He came to California after World War II, and worked in a steel factory, a pipe factory, a bedspring factory, and as a forklift operator, security guard and gas station attendant. He’s been semi-retired since 1977. “My dad is responsible for a lot of my attitude toward life,” says Al. “He always stressed when I was a kid that I should do whatever made me happy, because that’s the key to success, doing for a living whatever makes you happy.”

In 1949, Nick married Mary Vivalda, who had come to California from Kentucky. Mary had gone to business college, worked as a switchboard operator for a bank, and eventually became a secretary and stenographer for Firestone.

Ten years later along came Al, Nick and Mary’s only child. Nothing terribly dramatic or traumatic occurred during Al’s early childhood. In retrospect, though, one event does stand out. “A door-to-door salesman came through our neighborhood,” says Al, “trying to solicit business for a local music school. Kids were offered a choice between guitar lessons and accordion lessons. Since Frankie Yankovic (no relation) was America’s Polka King, my parents opted for accordion lessons, perhaps because they figured there should be at least one more accordion-playing Yankovic in the world.”

His elderly parents died in a home accident in 2004, but Weird Al went on with the show in their honor, donning his poodle hat on the tour of the same name. Al seems to carry with him some of his parent’s simplicity:

“Nick just loved being outdoors enjoying nature and his little fruit garden.”

Mary Yankovic liked to garden and work with plants, but had not been able to do much in the last few months, he said. …

“He would always tell me when and where his son was performing,” Buehman said about Nick Yankovic. “Very proud of his son. He was always joking around. That’s probably where Alfred got his sense of humor.” …

“I know he was very proud of his duty in World War II,” Buehman said. “Their son was a caring son, too. He would have a limousine come pick them up for film shoots.”

He said Nick Yankovic was “so tickled” when his son married in 2001 “and he was going to have grandchildren.” Granddaughter Nina Yankovic was born in February 2003.

“Nick said he’d waited a long time (for grandchildren),” said Buehman. “Nick was someone that everybody in the neighborhood knew and liked. When you met him, you just fell in love with him.”

“He’d say, ‘What a beautiful day. It’s so nice to be alive.’ I’d say, ‘Nick, you’re going to live a long time.'”

From the very first, Weird Al’s music exuded the equality necessary for a creative democracy through the implicit notion that anyone could do some version of what he was doing. Indeed, particularly his early music was so rough, unprofessional, and downright lousy in a magical way that for many of us it seemed that uh … a monkey could have produced it by throwing darts at a … help me here … late 70’s voice-synthesizer.

Even today, as perfectly stated by Sasha Frere-Jones in The New Yorker, “Do people enjoy ‘Weird Al’ Yankovic because he’s funny or because he’s not that funny?”  

Back in 1976, my life at best felt like a polyester parody of those who had come before me in U.S. society and my high school, who had accomplished great things like stopping the Vietnam War or at least having a winning football team or going on a cool chorus trip to Rome. On the other hand, “Al and I,” and countless other post-everything interesting buddies, merely had acne, insider knowledge of the absurd, and eclectic musical legacies, the latter of which were under threat by disco, which involved moves we could never hope to make. The Saturday Night Live fake Ford-Carter debates captured the zeitgeist as good or better than the real ones.

Whenever we were around our friends we acted silly because that seemed like the best and truest thing we could be doing. Parody was our creative aim, and it was good.

Over the years, our objective conditions have changed. And in varying ways we have moved on from a quest for laughs, in and of itself potentially valuable if it encourages folks to enjoy life, to a quest to make a positive material contribution to humanity in some way.

For billions of humans, of course, their gyro wheels allow them bare survival or slightly less miserable poverty, with no opposing ends of parody and satire but only harshness and frightening uncertainty. Yet, together, could those who are more “fortunate” and others who are far less so not democratically remake the unnatural “world” of human institutions using both indirect means, such as electioneering, judicial appointment, and constitutional revision, and peaceful but nonetheless direct means?

For Weird Al, over the decades his music has cautiously extended to humane satire, while never straying too far from his base in simple parody. For me to enjoy Weird Al’s music today is to get into his gyro wheel with him and for a little while pleasantly travel up and down the objective conditions of his decent and, for an international singing sensation, relatively humble life. And I think I know which side he’s on.

And he does some really kind things with the gifts that he has, as in this sweet, fun, and empowering performance just last month with and for autistic persons.

But I am not satisfied–with him or with me. This is not a dress rehearsal, or an 80’s MTV set, we are living in. The man is not threatened by either one of us.

The man is a self-serving veritable force of anti-nature. He makes profits and accumulates capital in ever-expanding circles of global influence through any means necessary, including divide-and-rule, and thereby directly or indirectly decides the rhythm and flow of most of the lives of the masses to the extent these are not governed by nature. He tolerates if not enjoys our movement back and forth on our gyro wheels with a semblance of freedom between our decent silliness and our varied idiosyncratic efforts to effect change.

For Yankovic the latter is principally humane satire:

One of the major differences that can be noted between a parody and satire is in regard to their goals. Though both parody and satire convey humour, they impart different roles in society. Satire is stands for a social or political change. It depicts an anger or frustration trying to make the subject palatable. Satire can be termed as humour and anger combined together. Parody is really meant for mocking and it may or may not incite the society. Parody is just pure entertainment and nothing else. It does not have a direct influence on the society.

Humane satire is repeatedly evident on Weird Al’s recent Grammy award-winning album, Mandatory Fun, which, while through the cover mocking the propaganda styling of the totalitarian Soviet Union and Maoist China, is to a significant extent musically aimed at the contemporary selfishness and vacuity of actually-existing capitalism. (I won’t review the album, but you can read a good review here in this Salon article by Lynn Stuart Parramore.)

Humane satire is a form of creative democracy in action and can plant good seeds of agitation and hope. Similarly, idiosyncratic charity can be a small form of justice in action, and at a given stage of life, it may be all the kindness that a good human can do on her or his gyro wheel. But it is still on the gyro wheel. Charity on our gyro wheels may not help to bring about justice in the service of love. Hope in the gyro wheels the man allows for us is not transformational and is delusional. Love in the form of justice writ large is true charity and the greatest of the things that humanity can do for itself. But the man knows how to rig democracy to ensure only faux justice.

As Thomas Merton and now Pope Francis have recognized, we need disturbances of a peace that would deny justice. Maintenance of an unjust status quo is not loving.

Not only mass cooperative indirect action but also mass cooperative direct action is needed where our lives jump off the tracks imposed upon us by the man, enforce a social compact of liberty and justice for all, and regain the natural rhythms and flows of life on earth. We must become the active creative subjects of a destiny of loving kindness as fully-endowed and equal species-beings, rather than remain the playthings of the man.

But, as I said a year ago, for me, and I suspect you, direct action, at least in its confrontational forms, is an obligation purposely made difficult. The needed direct means to justice in the service of love include not only potentially simple and less confrontational measures like workers’ gardens and cooperatives but also mass confrontational efforts. These mass confrontational efforts include the stuff that global solidarity is made of, “sordid” things like large scale labor organizing, peaceful transnational opposition to neoliberal globalization, race-to-the-bottom trade deals, land grabs, privatization, and denial of public control of the commons, and substitution of a global social compact.

And, if we are really serious, there ultimately may even need to be, gulp, civil disobedience and general strikes. The horror. Of course, then we could lose our jobs or go to jail–and long before then conservatives would have stopped buying our silly songs and coming to our parody rock concerts.

In 2012 Weird Al said:

I try to stay away from political humor only because it really divides my audience. I don’t want half my audience to suddenly feel like I don’t speak for them. As a satirist I’ve been taken to task by people who think I should go for the jugular, but it’s been a challenge for me to do that.

So, maybe he’s not on our side after all. I know I have not really risen this Easter Sunday. Perhaps neither has my man Weird Al, although by 2014 much of his music was Socratic in its questioning of capitalism. He was suggesting there’s a party in the CIA even before then, as well as supporting LGBT rights.

Because of objective limitations, you, Al, and I cannot be fully new persons this day or any other. Usually our personal growth will be incremental. Meanwhile, our personal creativity, while idiosyncratically beneficial, is also potentially farce and possibly even self-mocking and amusing to the man, who does not, as Jesus supposedly did, believe in the servant leadership of washing the feet of, breaking bread with, and giving justice to the outcast, the weak, and the poor.

One thing potentially revolutionary in its implications we can consciously try to do. We can reach out, both hands affectionately extended, to our loving comrades in ever-expanding circles of creative democratic solidarity in support of humanity’s critical, meaningful, and sufficient love.

Please go below for a brief further discussion of objective and subjective conditions.

Mar 30 2015

Anti-Capitalist Meetup: When a Socialist Becomes the Boss by MrJayTee

It wasn’t that hard when I was a grunt. As long as my job was constructive, something that made the world suck less, a regular job was OK. I was a working class guy, the Man was the Man, and never the twain would meet.

Now, I’m the boss. Sure, it’s a non-profit, but I’m still in a position to hire, fire, and order people around. It’s also important to note that “non-profit” doesn’t mean nobody is taking home too much money. It doesn’t mean the work really helps anyone. Non-profits are, if anything, more worried about their reputation than for-profit businesses, who don’t need to appeal to the goodwill of the bourgeoisie for sustenance. I have confidence in the decency and mission of the outfit I work for, but as anyone who has spent time in the non-profit/NGO world understands, organizations change and non-profits can be quite ruthless. They are every bit as flawed as the human beings who run them.

For better or worse, I help run this one.

Now, instead of separating myself from the Man, I find I am the Man. I manage several dozen employees who depend on me to be competent and fair in my decisions, which critically effect not just their working life, but their homes and families, and even their long-term employability anywhere.

What’s a good socialist to do?

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