Tag: women’s liberation

Today is Mother’s Day in Britain (aka “Mothering Sunday”) and this topic is extremely appropriate. The idea of accessing 24 hour childcare is an old one … the questions that arise are why this is an important issue and why we should we be advocating for it? The next obvious question is how can we actually obtain it, in other words, what policies can ensure that this is viable and offers a positive transformation (that offers fulfilment to women and children where their needs and wants are covered) rather than a negative one?

How do we understand the oppression of women? Is it something that can be easily solved with reforms within the system (e.g., unequal pay, equality under the law, access to education and work)? Or does our oppression derive from the nature of class societies, property ownership, and our role in social reproduction? For me, it is the latter and that is why I do not think that reforms are sufficient, but they certainly can be done and must be done, if only to address inequality. These reforms may not affect our oppression much (which will require the overthrow of class societies based upon property), but they will make our lives easier and they will also get allies to understand the nature of our oppression. I do not know about you, but I simply refuse to wait until the revolution for women’s oppression to be understood and inequality to be addressed. We are raised in the context of our societies and if we do not address this before we transform society, then, I am certain that those raised in these societies will never understand the need for change (or it will always be put off as there are other more immediate things that need to be addressed, as usual).

I have recently been thinking a lot about building a feminist movement irrespective of our differences of analysis and experiences of oppression and exploitation. As I often do when looking for assistance, I turned to those that have experience and a wealth of information hoping to learn from them.  This time, I turned to Bell Hooks (Feminist Theory: from Margin to Center), for inspiration and she provided so many brilliant insights, that I am going to reference some of her many ideas throughout this piece.

Feminism is often defined as a movement and an analysis that maintains that women must have equality in the economic, social, cultural and political spheres. It has never really been a singular movement; it is more correctly defined as a collection of movements trying to achieve the aims of equality for women in various spheres. The need for this movement derives from the clear inequality that women face on a daily level whether in the home, at work, in ability to access things from the most basic fundamental right of controlling one’s own body to accessing the same work at the same pay as men, from equal and shared responsibility for household labour and raising children to accessing the political sphere on an equal level to men.  

This year, I was invited to speak at an international women’s day event by the sisters of the Cardiff Feminist Network as part of a series of actions which included a Take Back the Night march, a pro-choice rally and then an event in a park in which there was poetry and various speakers addressing a number of topics including feminism, violence against women, the oppression of Palestinian women, and my talk on the impact of austerity on women in Britain. There was food, a wonderful audience of committed feminists taking place in a public park where in effect since there was no license or permission, the group had taken use of public land to have a celebration of International Women’s Day. My talk was kindly taped by a friend and comrade, Nick Hughes, who then posted it on facebook and on then youtube.

The talk was long, not because it was planned that way; but one person who was supposed to speak was late and the food was not ready to be served. So, since I carry around so much information with me when I am planning to speak, I was able to talk for almost a half hour.

So today’s anti-capitalist meetup will actually be like a meetup. That is, we will have a speaker (me), my talk (minus the spontaneous bad jokes and righteous anger) will be here to read. Then we can actually have a discussion on the topic, since the speaker is right here. This was supposed to go up on the 16th of March, but was preempted by the deaths of Bob Crow and Tony Benn which needed to be commemorated. The issues addressed in my piece, unfortunately, are still extremely relevant.

We are coming up to the 41st anniversary of Roe vs Wade and Doe vs Bolton.  A couple of days ago, I received an email from the Center for Reproductive Rights entitled “Victory in North Carolina” saying that a federal judge (Catherine Eagles) struck down the North Carolina law forcing physicians to give an intravaginal ultrasound and discuss it with patients seeking an abortion (see for further discussion: http://www.csmonitor.com/USA/2014/0118/North-Carolina-forced-ultrasound-law-struck-down-on-First-Amendment-grounds). This was seen as a victory. In the most obvious and narrow definition of the word, i.e., the defeat of the bill, it was a victory. However, the fact that we are facing increasing attacks on the ability of accessing a constitutional right 41 years after its being granted cannot be seen as a victory, it is demonstrable proof that patriarchy is still extremely powerful and has no intention of giving up the fight to control women’s bodies. Essentially, we are fighting a defensive struggle against an ideological perspective of divide and rule called patriarchy which can bring religion, power, and money to maintain male hegemony in the societies in which we live. That does not mean that all men are our enemies, we have many male allies in this struggle; but we need to recognise that this ideological perspective still exists and is not going to go quietly into the night. It also means that in order to address women’s liberation truly, we cannot concentrate on issues, but rather the general issue that is at stake.

Abortion rights must be addressed in the context of the general struggle for women’s liberation containing both the oppression of race and gender and class exploitation. That is the struggle that affects the majority of women worldwide. This is not to say that everyone must address every issue, but we must always keep the general picture in mind when we struggle on separate issues. Struggling to maintain Roe v Wade is necessary, but it is insufficient given the Hyde Amendment. Struggling for reproductive rights without recognising the general oppression of women means that that the issues that affect the majority of women remain in place. Non-recognition of the different histories of women of colour due to colonialism and racism means again that the voices of all women will be ignored.

Thanks to Elise Hendrick for comments on an earlier draft!