Tag: IS

By Annieli

                    Artwork in Iraq gets destroyed by Daesh/ISIS-ISIL (Video)

Polytheistic idolatry is the only thing that gets destroyed, says Daesh, which somehow rationalizes the destruction of historical antiquities, as though there can only be one history, apparently a Sunni and/or Ba’athist one. Only statues that are deemed idolatrous would get destroyed or apparently as originals resold with copies destroyed for social media documentation. But what counts as idolatrous in a modern commodity economy.

Daesh is only controlling the mythology reproduced by the media in order to further not the goals of actual religious beliefs, as they are simply looters maximizing accumulatable wealth. One can say that they are even projecting a pre-modern accumulation of dominance and subjugation returning West Asia and North Africa to some pre-capitalist mode of production. Of course the ideological contradictions will flourish as Daesh elites will keep their modern networked social media and slick magazines as well as their modern weapons in an attempt to reduce all other variants of Islam to their hegemony. Daesh are not the Sentinelese or the Auvergnats – they are common crooks, the lowest form of banditry tarted up when they refer to their genocidal barbarism as a “management of savagery“.

ISIS’ efforts to erase pre-Islamic pictorial art successfully communicates their brand image. What ISIS fails to mention is that they are destroying fakes. Blouin Art Info reports that upon the release of the Mosul Museum video, experts determined that “most, if not all’ of the statuary on view were plaster fakes. The officials at the Mosul Museum had previously transported the originals to the Baghdad Museum. The New York Times reported that many of these sculptures were replicas of ancient objects and a portion of the sculptures on display were reconstructed from fragments which included original shards of ancient sculptures.

Fox News’ misreading is that this is something more immoral than the actual activity of the market in art forgery, made complicit often in human history by an entire discipline of art history and archaeology so that Fox’s headline “How ISIS created a terrorist art market“, is simply that they are following practices of pillaging going back even before the period to which Daesh wishes to return if only symbolically.

Of course the killing of suspected homosexuals will deprive Daesh of many of the population from which the making of such artwork come. These are the premodern warlord-despots of an imagination-free fundamentalist world of gender, class, and ethnic subjugation. They predictably lack the civility of the Greeks upon losing their (Elgin) Marbles.

Footage released by the Islamic State of Iraq and Syria (ISIS) showed the ruins of Syria’s Palmyra untouched as the militant group claimed it only destroy statues which it deems polytheistic, the Guardian newspaper reported on Wednesday.

Palmyra is home to a massive Roman theatre where ISIS reportedly executed 20 foreign fighters earlier this week who had been fighting alongside forces loyal to Syrian President Bashar al-Assad.

ISIS militants have reportedly executed at least 400 people in Palmyra since capturing the ancient Syrian city, Syrian state media said earlier this week.

ISIS captured Palmyra – and Iraq’s Ramadi – earlier this month despite months of U.S.-led airstrikes.

A YouTube account believed to be affiliated with ISIS posted a video on May 26 showing parts of the city’s ancient ruins and colonnades. It was not clear when the video was shot.

An activist with an anti-regime group in Palmyra said the ruins have not been damaged adding that ISIS said they would only destroy statues they deem idolatrous.

“They haven’t been damaged and members of the organization [ISIS] told residents that they will not damage the city’s antiquities, but will destroy the idols,” the activist with the anti-regime Local Coordination Committee for Tadmur, was quoted by the Guardian as saying.

“Perhaps it’s because the Palmyra antiquities are mostly columns and large buildings and not statues of people, which they consider idols that must be destroyed, and they have no problem with the other antiquities.”

The ideologically-driven destruction of priceless Iraqi artifacts by Islamic State may be a ruse that actually hides a much more cynical operation, in which fakes are smashed to pieces while real treasures are smuggled out of the country and sold on the black market to fund the terrorist army…

Whether worthless or priceless the verdict for destruction is the same. The current terrorist art and antiquities market is dictated by two factors: (1) can an item be transported to a location where a buyer exists for it, and (2) can the artwork be passed off as legitimate once it arrives.  

Two more different places do not come to mind, yet what we have been witnessing are two instances of the national question which have been in the news recently. I was originally going to write only on Scotland, but the immediacy of the catastrophe that is happening to the Kurds in Syria and the fight being waged against great odds while the world watches (and literally the Turkish army sits in its tanks watching while prevented Turkish Kurds from joining the fight in support of those fighting in Kobaně) needs to be addressed. So I decided to discuss both issues and to ask where the left stands and where it should stand on what should have been termed historically the national question and what criteria we should use to ascertain whether there is a legitimate issue that should be supported.



As we watch the power of states in the advanced capitalist world be weakened through the internationalisation of capital beyond national borders, one would think that the national question (a question arising at the end of the 19th century with the consolidation of nation states like Germany and Italy in the 1870s in the context of the consolidation of bourgeois nationalism and then the creation in the early 20th century of new nation states following the collapse of the Hapsburg and Ottoman Empires, e.g., Hungary, Greece, Czechoslovakia) would have ceased to be a relevant consideration. However, even as we sit here and watch the control over “domestic” capital weaken in state by state (this can be easily seen in the inability to control taxation of profits of MNCs), the issue of the national question still raises its head.  This is not only the situation in the post-world war II period of anti-colonialist struggles (e.g., India, Algeria, Mozambique, Zimbabwe), nor the struggle against neo-colonialism and imperialism’s attempts to control the economic and political situations in other countries, but also includes the issue of the rights of nations currently in union, through historical circumstance, or forced through being conquered historically to be part of a state (e.g., The Basque, Catalonia, Scotland, Wales).    

Since both questions impact significantly on the issue of anti-imperialist in theory and practice, they bring to the fore issues that the Left needs to address. Inevitably, there will be differences among the Left due to different perspectives on the both the acceptance of the right of self-determination, the issue of nation-state themselves, and how this impacts upon anti-imperialist struggles.