03/14/2014 archive

The debate over public schools v charter schools nation wide has been getting more attention due to the confrontation over New York City Mayor Bill de Blasio’s decision not to give free space in an already overcrowded public to a privately funded charter school. It has brought open “warfare” between the mayor and the Democratic governor of New York, Andrew Cuomo. Cuomo and much the NY news media is biased toward the well funded corporate backed charter schools which gets rent free space in public schools. Here of some of the facts

De Blasio came into office early this year and was handed plans approved by the former Bloomberg administration for 45 co-locations (some charter into traditional schools, others traditional schools into other traditional school buildings and sharing all space except classrooms). After reviewing the plans, de Blasio’s administration approved 36 and rejected nine. Seventeen of the 45 involved charter schools, and he allowed 14 of them to go through. How did administration officials decide? They used a set of criteria that included disallowing elementary schools from being co-located in high schools and refusing to allow co-locations that could affect space needed for special-needs students.

The three that were rejected were proposed by the Success Academy charter network in New York,  run by a longtime opponent of the mayor’s, Eva Moskowitz, but five Success co-locations were actually approved.  Moskowitz didn’t like being rejected even a little and she launched a public relations campaign against de Blasio that included closing 22 Success charter schools for a day and busing students and parents to Albany to rally with New York Gov. Andrew Cuomo, a charter supporter, against de Blasio. (Imagine the ruckus  if de Blasio closed 22 schools to rally for traditional public schools.) Cuomo told the crowd that “we will save charter schools” as if de Blasio had announced he was closing all of them, which he is decidedly not. In fact, de Blasio has been attacked not only by charter supporters but by charter opponents who think he should have rejected all 17 charter co-location plans.

De Blasio made no bones about his plans for public education over charter scools during his campaign emphasizing that the free ride in a financially strapped city had to end.

There is no way in hell that [Success Academy Charter Schools founder] Eva Moskowitz should get free rent, okay? There are charters that are much, much better endowed in terms of resources than the public sector ever hoped to be. It is insult to injury to give them free rent. They should have to pay rent. They have the money.

Charter schools have a lot of money. Enough to fund a multimillion dollar ad campaign attacking de Blasio and paying Success Academy’s head, Eva Moskowitz, a $475,000 yearly salary

In the crowd, Ms. Moskowitz, who turned 50 on Tuesday, mingled with thousands of people from over 100 charters around the state. Many were from her own 22 schools, which she let out for the day so the pupils and their parents could be bused to the capital. The advocacy group that organized the rally, Families for Excellent Schools, recently started a multimillion-dollar television ad campaign praising charter schools and calling on the mayor not to hold them back.

Ms. Moskowitz’s history of aggressive tactics has led several other charter operators to keep a wide berth. More than 30 charter school leaders, still hoping for better relations with the new mayor, boycotted the rally. [..]

She has also attracted notice for her salary, $475,000, partly paid by donors, and roughly double what the chancellor earns.

While Success Academy’s students do very well and mostly minority students from the inner cities, she comes under a lot of criticism for her tactics and policies to achieve those numbers:

Hope Scott, the parent association leader at P.S. 123, in Harlem, said she could not forget a summer day in 2008, when she saw desks and teachers’ property thrown in the hallway as a Success Academy school was “moving in.” [..]

Other critics note that her schools tend to serve fewer special education students and nonnative English speakers than surrounding neighborhood schools. Chancellor Fariña said on Tuesday that while some charter schools “do great work” in helping children with special needs, or those with limited English proficiency, Ms. Moskowitz “makes it clear these are kids she cannot help, necessarily, because she doesn’t have the resources for them.”

The battle over charter schools is heating up after New York City Mayor Bill de Blasio blocked three privately run charter schools from using rent-free space inside public schools. The city also announced it will cut $210 million in charter school construction funding and use the money toward universal pre-K and after-school programs. The moves have set off a fierce debate in New York and the country and have even pitted de Blasio against New York Governor Andrew Cuomo, a fellow Democrat.

Steve Barr, CEO and founder of Future Is Now, a nonprofit that works to improve public education and Brian Jones, who taught elementary school in New York City for nine years and is now pursuing a doctorate in urban education at the CUNY Graduate Center, discuss the future of public education

There is something that everyone needs to know about Gov. Cuomo’s vocal support of charter schools from Diane Ravitch is Research Professor of Education at New York University and a historian of education, just follow the money:

You can’t say this often enough.

Money matters in politics.

Forget principle. Think money.

Andrew Cuomo wants to be re-elected governor of New York with a large majority.

He has raised $33 million.

One of his biggest sources of money is Wall Street.

Wall Street loves charter schools.

Wall Street doesn’t love public schools.

The fact that only 3 percent of students in New York State attend charter schools doesn’t matter to Andrew Cuomo.

Cuomo now wants to take charge of dispensing millions in public funds to charter schools for construction, and he wants to assure them that they can have public space without paying rent. He wants the power to give free space to charters, no matter what Mayor Bill de Blasio says.

The fact that high-flying charters like Eva Moskowitz’s Success Academy not only excludes children with special needs, but literally pushes them out of their schools does not matter to Andrew Cuomo. Success Academy is for winners, not losers. Children with disabilities don’t belong in Success Academy’s charters.

“Punting the Pundits” is an Open Thread. It is a selection of editorials and opinions from around the news medium and the internet blogs. The intent is to provide a forum for your reactions and opinions, not just to the opinions presented, but to what ever you find important.

Thanks to ek hornbeck, click on the link and you can access all the past “Punting the Pundits”.

Follow us on Twitter @StarsHollowGzt

The Guardian Editorial Board: The Double Life of Dianne Feinstein

Senator Dianne Feinstein is frequently exasperating. The Democratic senator from California is one day ultra-liberal, in the lead in calling for gun reform. The next she is ultra-conservative, one of the staunchest defenders of the embattled National Security Agency.

The senator’s contradictory nature was on show for all to see on Tuesday, when she delivered an extraordinary speech from the Senate floor. It amounted to the biggest and most public rift between Congress and the spy community since the 9/11 attacks. Ms Feinstein, who chairs the Senate intelligence committee, which has oversight of America’s myriad spy agencies, accused the CIA of breaking into the committee’s computers. It is an extremely serious charge: a breach of the constitution, the executive branch tampering with the elected branch. She described it as “a defining moment for the oversight of our intelligence community”. [..]

It is about time Ms Feinstein used her powers as the democratically elected head of the intelligence committee to question the NSA with the same vigour – or even a small part of  it – that she is displaying towards the CIA. That would, indeed, be a defining moment for the oversight of the US intelligence community: all of it.

Paul Krugman: Fear of Wages

Four years ago, some of us watched with a mixture of incredulity and horror as elite discussion of economic policy went completely off the rails. Over the course of just a few months, influential people all over the Western world convinced themselves and each other that budget deficits were an existential threat, trumping any and all concern about mass unemployment. The result was a turn to fiscal austerity that deepened and prolonged the economic crisis, inflicting immense suffering.

And now it’s happening again. Suddenly, it seems as if all the serious people are telling each other that despite high unemployment there’s hardly any “slack” in labor markets – as evidenced by a supposed surge in wages – and that the Federal Reserve needs to start raising interest rates very soon to head off the danger of inflation.

This is your morning Open Thread. Pour your favorite beverage and review the past and comment on the future.

Find the past “On This Day in History” here.

March 14 is the 73rd day of the year (74th in leap years) in the Gregorian calendar. There are 292 days remaining until the end of the year.

On this day in 1885, The Mikado a light opera by W.S. Gilbert and Arthur Sullivan, had its first public performance in London.

The Mikado, or, The Town of Titipu is a comic opera in two acts, with music by Arthur Sullivan and libretto by W. S. Gilbert, their ninth of fourteen operatic collaborations. It opened in London, where it ran at the Savoy Theatre for 672 performances, which was the second longest run for any work of musical theatre and one of the longest runs of any theatre piece up to that time. Before the end of 1885, it was estimated that, in Europe and America, at least 150 companies were producing the opera. The Mikado remains the most frequently performed Savoy Opera, and it is especially popular with amateur and school productions. The work has been translated into numerous languages and is one of the most frequently played musical theatre pieces in history.

Setting the opera in Japan, an exotic locale far away from Britain, allowed Gilbert to satirise British politics and institutions more freely by disguising them as Japanese. Gilbert used foreign or fictional locales in several operas, including The Mikado, Princess Ida, The Gondoliers, Utopia, Limited and The Grand Duke, to soften the impact of his pointed satire of British institutions.

The Mikado is a comedy that deals with themes of death and cruelty. This works only because Gilbert treats these themes as trivial, even lighthearted issues. For instance, in Pish-Tush’s song “Our great Mikado, virtuous man”, he sings: “The youth who winked a roving eye/ Or breathed a non-connubial sigh/ Was thereupon condemned to die / He usually objected.” The term for this rhetorical technique is meiosis, a drastic understatement of the situation. Other examples of this are when self-decapitation is described as “an extremely difficult, not to say dangerous, thing to attempt”, and also as merely “awkward”. When a discussion occurs of Nanki-Poo’s life being “cut short in a month”, the tone remains comic and only mock-melancholy. Burial alive is described as “a stuffy death”. Finally, execution by boiling oil or by melted lead is described by the Mikado as a “humorous but lingering” punishment.

Death is treated as a businesslike event in Gilbert’s Topsy-Turvy world. Pooh-Bah calls Ko-Ko, the Lord High Executioner, an “industrious mechanic”. Ko-Ko also treats his bloody office as a profession, saying, “I can’t consent to embark on a professional operation unless I see my way to a successful result.” Of course, joking about death does not originate with The Mikado. The plot conceit that Nanki-Poo may marry Yum-Yum if he agrees to die at the end of the month was used in A Wife for a Month, a 17th century play by John Fletcher. Ko-Ko’s final speech affirms that death has been, throughout the opera, a fiction, a matter of words that can be dispelled with a phrase or two: being dead and being “as good as dead” are equated. In a review of the original production of The Mikado, after praising the show generally, the critic noted that the show’s humour nevertheless depends on

“unsparing exposure of human weaknesses and follies-things grave and even horrible invested with a ridiculous aspect-all the motives prompting our actions traced back to inexhaustible sources of selfishness and cowardice…. Decapitation, disembowelment, immersion in boiling oil or molten lead are the eventualities upon which (the characters’) attention (and that of the audience) is kept fixed with gruesome persistence…. (Gilbert) has unquestionably succeeded in imbuing society with his own quaint, scornful, inverted philosophy; and has thereby established a solid claim to rank amongst the foremost of those latter-day Englishmen who have exercised a distinct psychical influence upon their contemporaries.”

Republished from 3/14/2013

π (Pi), how could we live without it. So let’s celebrate π on it’s day 3.14.

As you remember from grammar school math, π is the mathematical constant consisting of the main numbers 3, 1 and 4. According to the Wikipedia of π, “it is the the ratio of a circle’s circumference to its diameter, and is approximately equal to 3.14159.”

It has been represented by the Greek letter “π” since the mid-18th century, though it is also sometimes written as pi. π is an irrational number, which means that it cannot be expressed exactly as a ratio of two integers (such as 22/7 or other fractions that are commonly used to approximate π); consequently, its decimal representation never ends and never settles into a permanent repeating pattern. The digits appear to be randomly distributed, although no proof of this has yet been discovered. π is a transcendental number – a number that is not the root of any nonzero polynomial having rational coefficients. The transcendence of π implies that it is impossible to solve the ancient challenge of squaring the circle with a compass and straight-edge.

OK, enough of that. Let’s get on to the party part.

It’s earliest known celebration was in California where in 1988 at the San Francisco Exploratorium physicist Larry Shaw along with the staff and the public marched around one of its circular spaces eating fruit pies. In 2009. The US House of Representatives passed a non-binding resolution declaring 3.14 π (Pi) Day.

Coincidentally, it is also the birthday of theoretical physicist Albert Einstein. So at Princeton University in New Jersey there are numerous celebrations around both events that also include an Albert Einstein look alike contest.

Besides the partying at Princeton, here’s what is going on elsewhere to celebrate this mathematical necessity that drives mathematicians nuts.

In the past, MIT has posted its acceptance letters to high school seniors on Pi Day.

   Attention, Chicago residents: First Slice Pie Café will be giving out free slices of pizza today at 3:14 pm. For readers in the Southeast, pizzas cost $3.14 at Your Pie’s 16 locations across Georgia, Tennessee and Florida.

   The Microsoft store is offering 3.14% off on Dell tablets.

   At Mission High School in California’s Bay Area, students are composing “piems” – poems that have “the same number of letters as the corresponding digit of pi.”

   It’s OK if all of this talk about pi is making you crave pie. Last night, students at Cal Tech hosted a late-night pi-themed pie-eating party. The Pasadena Sun reports: students “dug into 130 pies laid out for them outside student housing. There were 26 each of five different pies. Follow that? So on 3/14 at 1:59 a.m. there were 26 each of five kinds of pie. None is by chance. The first digits of Pi are 3.14159265.”

   After pigging out on pies, you can go on a 3.14 mile bicycle ride in Milwaukee.

   And by the way, if you think all this pie-eating on Pi Day is merely an exercise in bad puns, prepare to have your mind blown.

   In France, British writer Daniel Tammet has kicked off “France’s first Pi Day celebration” at the Palace of Discovery, Paris’s science museum, CNN reports. In 2004, the then-25-year-old recited “22,514 digits of pi from memory” – breaking the European record.

And the founder of π Day, retired physicist Larry Shaw will be at the Exploratorium today leading a “Pi Procession”, in which “Pi partiers will get a yardstick mounted to a pie plate, each with a single digit of pi on it. Then all 500 of them will line up in pi-order” and trot around the “Pi Shrine.”

In 2010’s “Moment of Geek”, Rachel Maddow, host of MSNBC’s “The Rachel Maddow Show,” featured a math student teacher, Teresa Miller, from the University of New Mexico with a hula hoop and a Rubic’s Cube that was quite amazing.

I was never that energetic as a math student. Teresa should be a great math and phys ed teacher.

So, whatever you do today, every time you see a circle or a pie of any kind remember π

Sorry Judge, the sad fact of the matter is that in 1860 ‘human capital’ and by that I mean SLAVES represented over 50% of the total wealth of the United States.  The War of Rebellion was a Class War between the rich who were invested in the Plantation System of commodity production and extraction and the rich who were invested in Manufacturing.

Sound familiar?  It should.

Indeed Mississippi’s Declaration of Secession makes this explicit-

Our position is thoroughly identified with the institution of slavery – the greatest material interest of the world. Its labor supplies the product, which constitutes by far the largest and most important portions of commerce of the earth. These products are peculiar to the climate verging on the tropical regions, and by an imperious law of nature, none but the black race can bear exposure to the tropical sun. These products have become necessities of the world, and a blow at slavery is a blow at commerce and civilization. That blow has been long aimed at the institution, and was at the point of reaching its consummation. There was no choice left us but submission to the mandates of abolition, or a dissolution of the Union, whose principles had been subverted to work out our ruin.

…

Utter subjugation awaits us in the Union, if we should consent longer to remain in it. It is not a matter of choice, but of necessity. We must either submit to degradation, and to the loss of property worth four billions of money, or we must secede from the Union framed by our fathers, to secure this as well as every other species of property. For far less cause than this, our fathers separated from the Crown of England.

Moreover I will point you to this little ditty by the First President of your Party-

You consider yourselves a reasonable and a just people; and I consider that in the general qualities of reason and justice you are not inferior to any other people. Still, when you speak of us Republicans, you do so only to denounce us a reptiles, or, at the best, as no better than outlaws. You will grant a hearing to pirates or murderers, but nothing like it to “Black Republicans.” In all your contentions with one another, each of you deems an unconditional condemnation of “Black Republicanism” as the first thing to be attended to. Indeed, such condemnation of us seems to be an indispensable prerequisite – license, so to speak – among you to be admitted or permitted to speak at all. Now, can you, or not, be prevailed upon to pause and to consider whether this is quite just to us, or even to yourselves? Bring forward your charges and specifications, and then be patient long enough to hear us deny or justify.

You say we are sectional. We deny it. That makes an issue; and the burden of proof is upon you. You produce your proof; and what is it? Why, that our party has no existence in your section – gets no votes in your section. The fact is substantially true; but does it prove the issue? If it does, then in case we should, without change of principle, begin to get votes in your section, we should thereby cease to be sectional. You cannot escape this conclusion; and yet, are you willing to abide by it? If you are, you will probably soon find that we have ceased to be sectional, for we shall get votes in your section this very year. You will then begin to discover, as the truth plainly is, that your proof does not touch the issue. The fact that we get no votes in your section, is a fact of your making, and not of ours. And if there be fault in that fact, that fault is primarily yours, and remains until you show that we repel you by some wrong principle or practice. If we do repel you by any wrong principle or practice, the fault is ours; but this brings you to where you ought to have started – to a discussion of the right or wrong of our principle. If our principle, put in practice, would wrong your section for the benefit of ours, or for any other object, then our principle, and we with it, are sectional, and are justly opposed and denounced as such. Meet us, then, on the question of whether our principle, put in practice, would wrong your section; and so meet it as if it were possible that something may be said on our side. Do you accept the challenge? No! Then you really believe that the principle which “our fathers who framed the Government under which we live” thought so clearly right as to adopt it, and indorse it again and again, upon their official oaths, is in fact so clearly wrong as to demand your condemnation without a moment’s consideration.

Some of you delight to flaunt in our faces the warning against sectional parties given by Washington in his Farewell Address. Less than eight years before Washington gave that warning, he had, as President of the United States, approved and signed an act of Congress, enforcing the prohibition of slavery in the Northwestern Territory, which act embodied the policy of the Government upon that subject up to and at the very moment he penned that warning; and about one year after he penned it, he wrote LaFayette that he considered that prohibition a wise measure, expressing in the same connection his hope that we should at some time have a confederacy of free States.

Bearing this in mind, and seeing that sectionalism has since arisen upon this same subject, is that warning a weapon in your hands against us, or in our hands against you? Could Washington himself speak, would he cast the blame of that sectionalism upon us, who sustain his policy, or upon you who repudiate it? We respect that warning of Washington, and we commend it to you, together with his example pointing to the right application of it.

But you say you are conservative – eminently conservative – while we are revolutionary, destructive, or something of the sort. What is conservatism? Is it not adherence to the old and tried, against the new and untried? We stick to, contend for, the identical old policy on the point in controversy which was adopted by “our fathers who framed the Government under which we live;” while you with one accord reject, and scout, and spit upon that old policy, and insist upon substituting something new. True, you disagree among yourselves as to what that substitute shall be. You are divided on new propositions and plans, but you are unanimous in rejecting and denouncing the old policy of the fathers. Some of you are for reviving the foreign slave trade; some for a Congressional Slave-Code for the Territories; some for Congress forbidding the Territories to prohibit Slavery within their limits; some for maintaining Slavery in the Territories through the judiciary; some for the “gur-reat pur-rinciple” that “if one man would enslave another, no third man should object,” fantastically called “Popular Sovereignty;” but never a man among you is in favor of federal prohibition of slavery in federal territories, according to the practice of “our fathers who framed the Government under which we live.” Not one of all your various plans can show a precedent or an advocate in the century within which our Government originated. Consider, then, whether your claim of conservatism for yourselves, and your charge or destructiveness against us, are based on the most clear and stable foundations.

Again, you say we have made the slavery question more prominent than it formerly was. We deny it. We admit that it is more prominent, but we deny that we made it so. It was not we, but you, who discarded the old policy of the fathers. We resisted, and still resist, your innovation; and thence comes the greater prominence of the question. Would you have that question reduced to its former proportions? Go back to that old policy. What has been will be again, under the same conditions. If you would have the peace of the old times, readopt the precepts and policy of the old times.

You charge that we stir up insurrections among your slaves. We deny it; and what is your proof? Harper’s Ferry! John Brown!! John Brown was no Republican; and you have failed to implicate a single Republican in his Harper’s Ferry enterprise. If any member of our party is guilty in that matter, you know it or you do not know it. If you do know it, you are inexcusable for not designating the man and proving the fact. If you do not know it, you are inexcusable for asserting it, and especially for persisting in the assertion after you have tried and failed to make the proof. You need to be told that persisting in a charge which one does not know to be true, is simply malicious slander.

…

It is exceedingly desirable that all parts of this great Confederacy shall be at peace, and in harmony, one with another. Let us Republicans do our part to have it so. Even though much provoked, let us do nothing through passion and ill temper. Even though the southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can. Judging by all they say and do, and by the subject and nature of their controversy with us, let us determine, if we can, what will satisfy them.

Will they be satisfied if the Territories be unconditionally surrendered to them? We know they will not. In all their present complaints against us, the Territories are scarcely mentioned. Invasions and insurrections are the rage now. Will it satisfy them, if, in the future, we have nothing to do with invasions and insurrections? We know it will not. We so know, because we know we never had anything to do with invasions and insurrections; and yet this total abstaining does not exempt us from the charge and the denunciation.

The question recurs, what will satisfy them? Simply this: We must not only let them alone, but we must somehow, convince them that we do let them alone. This, we know by experience, is no easy task. We have been so trying to convince them from the very beginning of our organization, but with no success. In all our platforms and speeches we have constantly protested our purpose to let them alone; but this has had no tendency to convince them. Alike unavailing to convince them, is the fact that they have never detected a man of us in any attempt to disturb them.

These natural, and apparently adequate means all failing, what will convince them? This, and this only: cease to call slavery wrong, and join them in calling it right. And this must be done thoroughly – done in acts as well as in words. Silence will not be tolerated – we must place ourselves avowedly with them. Senator Douglas’ new sedition law must be enacted and enforced, suppressing all declarations that slavery is wrong, whether made in politics, in presses, in pulpits, or in private. We must arrest and return their fugitive slaves with greedy pleasure. We must pull down our Free State constitutions. The whole atmosphere must be disinfected from all taint of opposition to slavery, before they will cease to believe that all their troubles proceed from us.

Again, does this sound familiar?  Is this not what the Masters of the Universe, the Banksters, the thieves tell us day in and day out when we refuse to bow to the greatness of their wealth- itself a symbol of Divine favor of a just and merciful God?

That God is Mammon.  Their place in the Temple is that of the Moneychangers and Pharisees.  There is NO daylight between Social and Economic Justice and those that tell you so are either ignorant (charitably) or are actively seeking to promote Tribalism and Division to keep you weak and powerless.

Indeed what is Justice if not a clearly defined set of rules applied equitably to all from King to Baron to Freeman to Serf to Slave?