Tag Archive: Jeremy Bentham

Aug 10 2015

ACM: On attacks on women’s reproductive rights: budgets, no choices, and eugenics, oh my!

By NY Brit Expat

An incident at dinner in Italy during my vacation there and the subsequent discussion has driven me to prioritise this piece. Following a wonderful dinner at a local restaurant, one man decided that it was time for us to listen to his misogyny on women’s reproductive rights. I knew he was saying offensive things as the two English speakers at the table refused to translate what he was saying. Upon my insistence, he tried to speak in English, but what he was saying was so offensive I refused to believe he was saying it. I turned to my husband and the other English speaking friend and they shook their heads yes, that is what he was saying. This man argued that women have to the right to choice but if they get pregnant with a child they do not want, they must be forced to carry the child to term and to give it up for adoption. Those that know me would not be surprised at my angry response in which I spoke of women having the right of property in their own body, spoke of bodily autonomy and reminded him that we were not incubators, but human beings. I concluded by calling him a misogynist and telling him that this was not an opinion but hate speech.

Abortion has been legal in Italy since 1978 when Law 194 was passed. While not a perfect law, it was won after intense struggle by the women’s movement. This law not only guaranteed access to abortion, but access  to reproductive health care, contraception, and a whole range of rights for women and these were tied into public health provision. Like in the US (and this has been a failing in both countries), the conscientious objector clause has led to a decrease in the numbers of medical professionals willing to carry out the procedure on religious grounds (and in the US due to pressure from anti-abortion activists). So to hear someone (who is not religious) babbling this crap at me following dinner was way too much. So, who ruined dinner? Was it him or me?

This incident highlighted something that has become extremely obvious and this applies both to women’s rights and to racism. The days when someone who held these offensive positions knew to keep their mouths shut is long gone; instead they pose hate speech as opinion and demand their right to preach it.  Our response must be swift and strong so that these troglodytes are driven back to the primordial soup from which they have barely crawled out from.

In a follow-up discussion on the way to the car park, I told my English speaking friend what just passed the British parliament as part of the Welfare Bill. I told him that the Tories are changing the nature of the social welfare state which covered all women (child-tax credits, child benefits) to only cover the poor and working class. And then I told him about the limits to benefits only to 2 children in the future. I explained that the former made it easier to eliminate benefits totally (why should taxpayers take care of the working class – employed and unemployed — after all?). I explained the latter policy was a form of eugenics and was a neo-Malthusian policy. While he agreed with the former (he is a mainstream neoclassical after all), he was horrified at the latter (maybe because he has 5 children and has benefited from receiving benefits in several countries to help with covering the costs for all his children).

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When women talk about reproductive rights and justice they are not only speaking about women’s rights to not have children. This is an essential part of reproductive rights: the right to choose not to have children, to have access to birth contraceptives abortion and voluntary sterilisation. But we are also speaking of the right of women to have children and to determine when and how many. This right has been most often denied to working class women, disabled women and to women of colour. Sterilisation abuse and forced usage of birth control against working class women, disabled women and women of colour is part of a long-term agenda of eugenics and neo-Malthusianism.

Wealthier white women fought for the right to not have children and to choose when they had them and to demand sterilisation without the consent of their husbands. Eugenics law that promoted the “betterment of the human race” by forcing wealthier white women to have children also led to laws that demanded the use of birth control to access welfare benefits and forced sterilisation for working class women. These laws have been the tools of choice against working class women, women of colour and disabled women and have been used to prevent their choosing to have children and to limit the numbers that they had. In the US, to this day, eugenics laws are still on the books to be used against disabled women; Buck vs Bell (1927) in which the Supreme Court ruled that compulsory sterilisation of the unfit did not violate the Due Process Clause of the US constitution.  This endorsement of negative eugenics has not been repealed and still stands as US law. So to say that to leave things of the past in the past doesn’t really hold up as these things of the past tend to revive. After all, patriarchy is still strong and these arguments are not only a position of patriarchy but of the bourgeoisie that does not feel the need to humour women in their bizarre beliefs that they, not the family, not the church and not the state control their own bodies.

Jul 09 2012

Anti-Capitalist Meet Up: Part I, Unemployment and Workfare in the UK by NY brit expat

“The industrial reserve army, during the periods of stagnation and average prosperity, weighs down the active army of workers during the periods of over-production and feverish activity, it puts a curb on their pretensions. The relative surplus population is therefore the background against which the law of the demand and supply of labour does its work. It confines the field of action of this law to the limits absolutely convenient to capital’s drive to exploit and dominate the workers (Marx, 1867, Capital, volume I, Penguin edition, p. 792).”


This post is part I of a series discussing the labour market under capitalism. In this part, I am addressing the issue of persistent unemployment in capitalism and the introduction of workfare in the UK specifically. I am addressing both economic and political inconsistencies of the introduction of workfare under Capitalism and Bourgeois Democracy. I conclude this post by addressing the crisis of bourgeois democracy that is exemplified by the contradictions between the introduction of forced labour and human rights, one of the strongest weapons belonging to the ideology of bourgeois democracy.

Workfare, a welfare to work scheme, which forces welfare recipients to work to earn their benefit, has existed for some time in the US (see: 1996 Personal Responsibility and Work Opportunity Act: http://en.wikipedia.org/wiki/P… and for a comparison between state workfare programmes in the US see: http://www.ssc.wisc.edu/~gwall… Originally introduced in the UK by Labour in 1998 and insultingly called the “The New Deal” ( http://en.wikipedia.org/wiki/N… ), it enabled penalties for those that refused “reasonable work” and established courses and volunteer work to get those on benefits into work and provided tax credits for working families to keep them working.

However, the attempt by the current government in the UK to extend it has led to both legal action and resistance on the part of those being forced to labour. The 2010 “Work for your Benefits Pilot Scheme” ( http://www.legislation.gov.uk/… ) and the extension of the “Mandatory Work Activity scheme” (2011: http://www.legislation.gov.uk/…  http://www.parliament.uk/docum… which is supposedly for those that are not on board with the shift from welfare to work strategy of the government) in numbers of “customers” forced to labour without pay and  in light of severe criticism in terms of the introduction of forced labour as well as the known ineffectiveness of these schemes is more than questionable. However, it is certainly consistent with the policies and beliefs of the current government.

The second part of this series will concentrate on workfare in the UK and the actions that are part of the fight-back against the extension of workfare and this will go up tomorrow at 12 noon eastern.

One of the most important contradictions in the capitalist economic system lies in the nature of the labour market itself. On the one hand, capitalism requires free labour; that is, free in the sense that it is no longer tied by law to specific aristocrats that provided subsistence in exchange for labour on their land as serfs or tied to specific masters as slaves. In fact, the existence of slavery and indentured servitude in the US arose initially due to the insufficient number of labourers; it continued due to racism and the usefulness of divide and rule amongst working people. While not denying the importance of morality and human decency, when it started to be an impediment with the development of the domestic market, capital moved to eliminate it. Free labour means that instead labour is free to sell its labour to obtain subsistence. On the other hand, the dependence upon wages earned through labour means that they are subject to the vagaries of the labour market itself and the needs of profitability and capital accumulation within the system itself.  However, from its earliest, capitalism and unemployment go hand in hand. The numbers of workers needed by the system depends essentially on profitability criterion; full employment is a fantasy, even in periods of rapid economic growth.