Tag: Migration

There can be no doubt that the behavior of international capital is a major driver of immigration. Looking outward from the US alone, capital has long been at play in Mexico, Central America, and the Caribbean, extracting resources and supporting dictatorial elites with little interest in economic development, forcing many of those deliberately impoverished masses to look north. Capital builds and destroys economies and rends people’s lives to the point of desperation, forcing the poor to pick up and move wherever they can to survive.

Ironically, there is great controversy over immigration in the developed world whose system did so much to create the prospective immigrant’s desperation. In the United States and Europe the right is obsessed with immigration as a threat to cultural identity; but immigration is also controversial in the center and even on the left, or what passes for the left, allegedly because it depresses working class wages and diminishes the prospects of native-born working people.

Yet if we look at the history of the United States, we see that mass immigration can co-exist with broad prosperity or even drive it. The US absorbed millions of immigrants from the 1880’s to the 1920’s and they helped to build the wealthiest, most powerful nation that ever existed. The US continues to to absorb large numbers of immigrants, documented and undocumented, and still the nation’s wealth expands, if mostly for the elite.

As anti-capitalists, we are naturally suspicious of the nativist, chauvinist notion that immigration is a threat to our security or prosperity individually or collectively, yet few of us would say that immigration without conditions or limits would produce a good result for immigrants or the native-born working class.

How do our various leftist perspectives on immigration address objective conditions in developed economies? Does the working class of one nation owe a welcome to all others who want to come? What is in the long term interest of workers at home and around the world?

Today we are fortunate to have a diary describing the current condition of domestic workers in Mexico. This is an issue which has received increasing attention in the last three years. A long-time activist in the Domestic Worker Movement, Irene Ortiz Rosen,  is the Co-Founder  and Director of Collectivo Atabal,  an organization of activists and  feminists formed to defend the rights, dignity and demands of domestic workers in Mexico City. She is also the Co-Author of “Así es, Pues” a socio-economic study of domestic workers in Cuernavaca. A recent emigrant from Mexico, she approaches the subject from a global perspective which emphasizes the class and anti-imperialist aspects of the struggle as well as its patriarchal nature.

In the world of labor, a large group of women whose work is the maintenance of the homes of others is largely ignored-domestic workers. According to the ILO, there are more than 52 million domestic workers in the world.

In almost all countries, domestic workers share the following characteristics:  1) invisibility; 2) migration; 3) low levels of education; 4) gender, ethnic and racial discrimination; and 5) the informality of their labor. These are all products of poverty.



Domestic workers make up an invisible workforce because their work is carried out in the private sphere, that is, the homes of their employers. Their contract is verbal, their work is isolated, and their mobility is common.

Generally they are migrants, usually, within their own countries. This is the case for indigenous women  and women who come from rural areas in Latin America.  And as the gap in inequality grows throughout the world, in the poorest countries the phenomenon of migration (usually without papers) is growing beyond borders.  That is how they arrive to United States and Canada, by informally working as House Cleaning Personnel, Nannies and Home Attendants. In New York alone, we are talking about more than 200 thousand people who are working under disadvantaged conditions due to their Undocumented status.



Their discrimination is shared with nearly all women, and its logic corresponds to the subordination of women in a patriarchal culture. Within the patriarchal view of the traditional role of women, their work is an extension of the reproductive role, which is considered natural for their gender.  

We should not forget that women in general, as housewives and mothers, perform domestic work without any pay whatever. Consequently, their work is not considered part of the national economy despite the fact that it makes up about 20% of the GDP. If a woman looks for waged work, she enters the labor market in a disadvantaged way; forty-five percent of women domestic workers receive salaries that are 10% lower than salaries received by men for the same work.

Global economic policies that have impoverished the majority of the world´s population have brought women in all countries into  the public sphere. The women working in the public sphere then need to hire a domestic worker to care for their children and home. However, because they, themselves, are not paid well, they are unable to pay a fair  wage, even if they value the services being performed by domestic help.