Tag: civil rights

50 Years After Freedom Summer

Fifty years ago today, President Lyndon B. Johnson signed the Civil Rights Act into law.

The Civil Rights Act of 1964 (Pub.L. 88-352, 78 Stat. 241, enacted July 2, 1964) was a landmark piece of legislation in the United States that outlawed major forms of discrimination against blacks and women, including racial segregation. It ended unequal application of voter registration requirements and racial segregation in schools, at the workplace and by facilities that served the general public (“public accommodations”). Powers given to enforce the act were initially weak, but were supplemented during later years. Congress asserted its authority to legislate under several different parts of the United States Constitution, principally its power to regulate interstate commerce under Article One (section 8), its duty to guarantee all citizens equal protection of the laws under the Fourteenth Amendment and its duty to protect voting rights under the Fifteenth Amendment.

This year also marks the fiftieth anniversary of Freedom Summer, also known as the Mississippi Project, a campaign to register as many African-American voters as possible, especially in the state of Mississippi. That campaign was marked with violence by the locals directed against the outsiders. During the course of the 12 week campaign:

  • four civil rights workers were killed (one in a head-on collision)
  • at least three Mississippi blacks were murdered because of their support for the civil rights movement
  • our people were critically wounded
  • 80 Freedom Summer workers were beaten
  • 1,062 people were arrested (out-of-state volunteers and locals)
  • 37 churches were bombed or burned
  • 30 Black homes or businesses were bombed or burned

The worst of the violence was the murder of three young civil rights workers, James Chaney, Michael Schwerner and Andrew Goodman, by members of the Klu Klux Klan.

When the men went missing, SNCC and COFO workers began phoning the FBI asking for an investigation. FBI agents refused, saying it was a local matter. Finally, after some 36 hours, Attorney General Robert F. Kennedy ordered an investigation. FBI agents began swarming around Philadelphia, Mississippi, where Goodman, Schwerner, and Chaney had been arrested. For the next seven weeks, FBI agents and sailors from a nearby naval airbase searched for the bodies, wading into swamps, and hacking through underbrush. FBI director J. Edgar Hoover went to Mississippi on July 10 to open the first FBI branch office there.

Throughout the search, Mississippi newspapers and word of mouth perpetuated the common belief that the disappearance was “a hoax” designed to draw publicity. The search of rivers and swamps turned up the bodies of eight other black men. Herbert Oarsby, a 14-year old youth, was found wearing a CORE T-shirt. Henry Hezekiah Dee and Charles Eddie Moore had been expelled from Alcorn A&M for participating in civil rights protests. The other five men were never identified. On August 4, 1964, the bodies of Chaney, Schwerner, and Goodman were found buried beneath an earthen dam.

Now five decades later, there is a concerted effort by the right wing, most white Republican, faction to end all that was achieved for equality that summer. At Esquire’s Politics Blog, Charles Pierce summarized why now more than ever we must get out the vote:

Over the weekend, I watched the PBS documentary on Freedom Summer, the effort 50 years ago to register African Americans to vote in the state of Mississippi, the effort that cost so many people so dearly, especially the families of Andrew Goodman, James Chaney, and Mickey Schwerner, who were beaten and shot to death, and buried in a dam, because the state of Mississippi had local police forces shot through with the Ku Klux Klan.  Now, five decades later, with a Republican House far gone into nihilistic vandalism, and with the Senate hanging in the balance, and a Supreme Court one septuagenarian’s heartbeat away from a return to the golden days of the last Gilded Age, and a Democratic president in the White House on whom those responsible for the previous three phenomena have painted a bullseye, we keep hearing about how hard it is going to be for the Democratic party to turn out its voters this fall to take advantage of the opportunities for which Goodman, Chaney, and Schwerner gave their lives, and did so in my lifetime, not in a distant antebellum episode in some backwater.

Racism is not dead in America. It is very much alive. In a detailed article at Huffington Post, Braden Goyette and and Alissa Scheller prove that racism is a live and well and we, as Americans, are a long way from being post racial.

In his 2007 majority opinion limiting the use race to desegregate schools, Chief Justice John Roberts said “The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.”  Seven years later, Justice Sonia Sotomayor wrote a scathing dissent taking Roberts to the woodshed over the court’s upholding the affirmative action ban (pdf) adopted by Michigan’s voters. Calling Robers “out of touch with reality, she read her dissent aloud:

In my colleagues’ view, examining the racial impact of legislation only perpetuates racial discrimination. This refusal to accept the stark reality that race matters is regrettable. The way to stop discrimination on the basis of race is to speak openly and candidly on the subject of race, and to apply the Constitution with eyes open to the unfortunate effects of centuries of racial discrimination. As members of the judiciary tasked with intervening to carry out the guarantee of equal protection, we ought not sit back and wish away, rather than confront, the racial inequality that exists in our society. It is this view that works harm, by perpetuating the facile notion that what makes race matter is acknowledging the simple truth that race does matter.

We need to push all our representatives in local city and town councils, state legislatures and Congress to remember what so many gave their blood, sweat, tears and lives to win, Freedom for All.

Hellraisers Journal: General Bell Blames Socialist and W. F. of M. for All Troubles in Colorado

You ought to be out raising hell. This is the fighting age. Put on your fighting clothes.

-Mother Jones

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Monday June 13, 1904

From The Indianapolis News: More Union Miners Deported from Cripple Creek District

Cripple Creek Deportations June 1914

BELL SAYS SOCIALISTS ARE CAUSE OF TROUBLES

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SAYS HE WILL DRIVE FEDERATION FROM GOLD CAMP.

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THE ONLY HOPE FOR PEACE

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CRIPPLE CREEK, June 13.-Gen. Sherman Bell has given out a statement concerning his action in deporting strikers and the causes leading up to the same. He attributes the recent troubles growing out of the miners’ strike, and the strike itself to the Socialist element in the Western Federation of Miners, which, he says, captured the organization two years ago. He declares that the federation has made unionism a secondary consideration, and the organization, root and branch, is being made a vehicle for the promotion of socialism. The leaders, he asserts, have not hesitated to cause “weak and willing members to commit any crime to strike terror to property owners or working men who refuse to abide their dictates.” The murder of non-union men by blowing up the Independence station, he charges, was “perpetrated with the aid and advice of federation leaders and by men in their employ.” The only hope for peace and security of life and property was “to exterminate the federation from the camp.”

General Bell and staff attended church yesterday and transacted no business, except what was absolutely necessary. Another party of 100 deported miners left Victor to-day, their destination being either New Mexico or Utah. The saloons of the district were opened to-day for the first time in a week.

Practically all the large mines in this district which closed down last Monday, after the explosion at Independence, were working to-day. The Portland mine has not yet been reopened and the company has not announced its plans.

[emphasis added]

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An Appeal to Gompers.

KANSAS CITY. June 13.-The Industrial Council of this city, which claims to represent 25,000 union members, adopted resolutions [yesterday] asking President Gompers, of the American Federation of Labor, to call a meeting of the executive board of that  organization for the purpose of devising means to settle the Colorado labor troubles. Telegrams were sent to President Roosevelt asking him to investigate and to Governor Peabody, condemning his actions by the orders of the Industrial Council. Mother Jones addressed the meeting.

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Miners Remain at Holly.

HOLLY, Colo., June 13.-Ten of the deported miners from Cripple Creek left here at midnight Saturday for La Junta, Pueblo and Denver. The remainder are staying in town. They have paid cash for their meals and lodging and made purchases at stores. It is probable that a considerable number of the exiles will go into the country to seek work on the ranches.

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Today’s edition of the St. Louis Republic reports that Mother Jones addressed the Kansas City, Missouri, Industrial Council yesterday, and that the following telegram was sent to Governor Peabody of Colorado:

The Industrial Council of Kansas City, Mo., in regular session assembled, condemns your action as unamerican, uncivilized and barbarous in the extreme, in your treatment toward workingmen and women of Colorado. For such acts Russia, in her darkest ages, would blush with shame.

Hellraisers Journal: Deported Union Miners Dumped at Bleak Alkali Sand Dunes Without Food or Water

You ought to be out raising hell. This is the fighting age. Put on your fighting clothes.

-Mother Jones

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Sunday June 12, 1904

Cripple Creek District, Colorado – Deported Miners Dumped Near Kansas Border

Cripple Creek Deportations June 1914

The miners who were herded down the street on Friday by militiamen and Citizens’ Alliance “deputies” and then loaded into railroad cars and deported from the Cripple Creek strike zone, were found near the Kansas border yesterday. The following report comes to us from today’s San Francisco Call:

EXILED MINERS, HUNGRY AND WEARY,

CAMP ON THE COLORADO BORDER

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Deported Men Are Taken to the Kansas Line by Troops.

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Left on a Bleak Prairie Without Food or Water Supply.

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SYRACUSE, Kansas, June 11.-The deported Colorado miners camped at Holly to-night, just across the Colorado line. They were notified to-night that a special train would be sent to take them all to Denver.

HOLLY, Colo., June 11. – With a parting volley of rifle bullets, fired over their heads by the militia and deputies to, warn them to “hike” eastward as fast as their legs could carry them and never again set foot on Colorado soil, ninety-one union miners from the Cripple Creek district were unloaded from a special Santa Fe train on the prairie this morning, one half mile from the Colorado-Kansas State line, and left to shift for themselves. The exiles were disembarked in haste and without ceremony. The guards and deputies were tired out and in ill humor from their long, tedious trip from the Teller County gold camp and were in no mood to extend any special courtesies or kindness to their unfortunate charges.

“Hurry up there, you fellows,” cried Lieutenant Cole, when the train stopped in the midst of the alkali sand dunes that dot the prairie in the vicinity of the eastern part of Powers County near the Kansas line. “We haven’t got any time to waste out here.”

WITHOUT FOOD OR WATER.

And no time was wasted. The special, which consisted of an engine, a combination baggage car and smoker and two day coaches, had no sooner come to a standstill than the car doors were unlocked and thrown open and the order given by Lieutenant Cole for the exiles to leave the train.

“Step lively, you fellows, step lively,” admonished Deputy Benton, who was in command of the civil forces of the expedition, and in less time than it takes to tell it the three cars were emptied of their passengers and the train was started on its way back to La Junta.

The men were dumped out on the cheerless prairie without food or water, for the soldiers and deputies, in their haste to get home, had forgotten to unload the small stock of commissary supplies the train carried when it left Victor yesterday afternoon.

SPIRIT OF MEN BREAKS

The exiles were a cheerless lot, indeed. Without even a light and miles from the nearest habitation, they huddled together in groups on either side of’ the Santa Fe track and discussed their plight. Warned to move eastward, on pain of being rearrested  and severely handled, and notified by the Kansas authorities that they would not be allowed to seek refuge in that State, the spirit of the men broke. Many of them walked  back westward on the railroad to Holly, the Salvation Army colony in Colorado, where the charitable inhabitants provided breakfast for them. Some of them later started to walk to Lamar, Colo.

Sheriff Jack Brady and forty deputies of Hamilton County were at the State line to prevent the deported men entering Kansas.

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CLAIMS TO HAVE MURDERERS.

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Bell Declares Independence Dynamiters Are In Bullpen.

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CRIPPLE CREEK, Colo., June 11.-General Sherman M. Bell to-day made the following statement for publication:

“I have indisputable evidence in my possession which will lead to the conviction of  union men for the murder of non-union miners who were killed in the Independence explosion. We have between thirty-five and forty men in the bullpen who will swing for this crime. We are only waiting to capture three or four men before we tell what our evidence Is.”

SOURCE

The San Francisco Call.

(San Francisco California)

-of June 12, 1904

Ahttp://chroniclingamerica.loc.gov/lccn/sn85066387/1904-06-12/ed-1/seq-22

Image

Miners Being Deported from Cripple Creek District

http://www.rebelgraphics.org/w…

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Hellraisers Journal: Trial of Joe Hill, IWW Singer & Songwriter, to Begin Today in Salt Lake City

You ought to be out raising hell. This is the fighting age. Put on your fighting clothes.

-Mother Jones

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Friday June 10, 1904

From the Kansas City Star: Mother Jones Heads East to Speak in Kansas City on Sunday

Mother Jones, Not Smiling

“Mother” Jones to Speak at a Picnic

Mary G. [sic] Jones, known as “Mother” Jones, will speak at Budd park Sunday afternoon at 4 o’clock. “Mother” Jones once lived in Kansas City and had a dressmaking shop, but in recent years has devoted her attention to Socialism and has been active in big strikes as a crusader. She will talk on the miners’ strike in the Cripple Creek district. There will be a picnic in connection with the meeting Sunday afternoon.

SOURCE

Kansas City Star

(Kansas City, Missouri)

-of June 10, 1904

Image

Mother Jones

http://www.britannica.com/EBch…

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AC Meetup: Mother’s Day and Humane Cat Herding–Know Our Rights and Fights! by Galtisalie

“Happy Mother’s Day” in many countries in the world. Hopefully you did not have to prepare a hormone-laden turkey dinner for eleven as in Rockwell’s “Freedom from Want” painting. I’m not an art critic, so no problem with his Thomas Kinkade style, but I never liked the composition of the painting, and now I pretty much hate it–it’s unchallenging paternalism, the grins, particularly of the younger men, the bourgeois crystal, linen, “silvah,” and china, unh-unh–it did not strike me as, shall we say, reflective of the seriousness of the challenge of resolving hunger in most of the world, or even of “coming out of” the Depression in the U.S. with a fledgling of a welfare state. What an incredible cultural missed opportunity to educate Amurrricans. On the other hand, we have to know our fights, and “our” rights will be met or unmet on tables both alike and unlike this one, and maybe we should suppose that those young men might indeed be overjoyed with the first feast they have had ever or in a long time. IMHO, best not to get too picky with our potential political allies in such matters. So, Norman, if you’re up there, hope you don’t mind my imaginative doctorin’; you did some good popularizing work on human decency, but in this case, thanks for nothing. I sort of love that, according to the most trusted name in news, in 1948 you voted for another Norman, Thomas, but you soon fell off that wagon (and by voting for him you in a tiny way almost helped throw the election to another Thomas, Dewey, and because I am a pragmatist on the left wing of the possible, I would not have liked to see that happen). I will not be holding any candles in your late afternoon-glow honor.

I will try to be at least a little more pro-system change in this diary than a Rockwell painting. This has turned into a socialized Mother’s Day wish directed equally to men and women–not to deprive mothers of deserved praise but in hope of one day achieving a world that will bring all women, and children and men too, freedom from want and fear, if not an occasional huge Butterball. If we want to achieve such a world we must first recognize the clear moral justification for it, something Rockwell completely missed, undoubtedly on purpose, and for that he is morally accountable in my accounting. This moral justification is the underpinning for “rights,” not hoped-for Thanksgiving Day bounty. However, “visualizing” our rights to freedom from want and fear, while incredibly important, is obviously not the same thing as “achieving” it. This diary is also about pursuing the most efficient and peaceful path to such a world. To be as efficient and peaceful as possible on the journey to a just and loving world, we need to know our fights as well as our rights. As many people as possible need to learn about humane “cat herding.”

I hesitated (not really) to raise this confusing cat-laden subject at a website that devotes a lot of cyberspace to cute kitty stories, and they are adorable, concerned that I would be rebutted with expertise about actual cat behavior, glorious traits, etc. In all seriousness, at the outset I do want to disclaim any intent to talk down to anyone, but especially the poor and their allies, by using this soon to be extremely tiresome cat herding motif, which will go on for several paragraphs and then abruptly end, I promise. It is just an illustrative tool. Please do not think that I think that any human beings, even the fat cats running our world, are actually less than full human beings and somehow lower forms of life, such as cats. That is not at all what I am trying to suggest. This diary will be clunky from start to finish, but it is with good intent, and not intended to disparage anyone by suggesting that I think any human beings are literally cats or “subhuman.”

Nor do I want to promote a “vanguard” approach to cat herding. I certainly do not mean to suggest that “the masses” are stupid, waiting around for a free turkey dinner, or even in need of external or hierarchical leadership. Rather, as I just stated in the above italicized sentence, “As many people as possible need to learn about humane ‘cat herding.'” Capital’s mercenaries, themselves the dominant cats in my illustration, are already herding us around with their sharp teeth and claws away from the world’s sustainable buffet table, which is derived from our rightful land. To defend ourselves and future humans justly and lovingly, we must learn to fight back efficiently while recognizing the inhumane but still all too human predilection for tribalism and susceptibility to the exploitative divisive tactics of the right.

I am endorsing and promoting the full democratization of cat herding. When we all become cat herders, the mercenaries will themselves be herded, if not declawed, and we will rise to our best non-Rockwellian expression of our inherent worth and beauty as human beings in full possession of HUMAN rights, not cat rights. And the only cats left will be the 1% or less, that’s right, the fat cats. All on the left have a role to play in deeply democratic cat herding. As much as possible, we all should become our leaders. We each, IMHO, have to figure out our most effective leadership role on one or more of the fronts against capital.

Women, whether they are mothers or not, often have been and still are forced to herd most of the cats. This typically reflects a desperate and unfair state of affairs antithetical to socialism, both in terms of the need for cat herding to begin with and in terms of the involuntary roles of women. Again, I am not advocating a vanguard of cat herders, whether composed of women or some secret society of enlightened cat herders. Certainly, if there is a need for cat herding, supplying this need should be equally done by men and women. However, I do believe that on the long journey to global deep democracy massive amounts of cat herding will be required and that when conscious united species beings arise with insistence to demand our HUMAN rights, most will naturally become cat herders wanting to make a positive difference in one way or another. In winning a global deep democratic revolution this special skill can at least partially be redeployed from internal nuclear family survival to external human family survival. Perhaps more women than men will in fact tend to lead the female and male “cats” of the world to “unite” and demand true freedom with full HUMAN rights.

Solidarity requires that beings formerly acting more like cats learn to cooperate in order that we may collectively lose our “chains” (Marx’s word). While “chains” is still an apt metaphor for the restraints on billions of women and other humans around the world, probably a better metaphor in many places is “the silver-inlaid concrete” of the paternalistic institutions imposed on us by the racist white males who have run our world for millennia, wrote the U.S. Constitution, and have since developed and imposed a system of global neoliberalism. So, let’s go with that. “Concrete,” as I use it, is something of a play on the word as used by Herbert Marcuse when he was giving a talk in 1966 about his late friend Paul Baran:


I would like to discuss the topic assigned to me by first dealing with Paul Baran’s critique of the social sciences. In his critique of the social sciences he emphasized the dialectical element in the Marxian method. The sentence he liked to quote again and again was “the truth is the whole.” To him it was a revolutionary principle of thought, because it broke with the fetishism and reification, with the fallacy of misplaced concreteness, prevalent in the social sciences, a pseudo-empiricism which in his view tended to make the objectivity of the social sciences a vehicle of apologetics and a defense of the status quo. Baran defined this dialectical principle negatively and I will read to you the definition, the short definition, he gives in “The Commitment of the Intellectual”: “The principle ‘the truth is the whole’-to use an expression of Hegel-carries with it, in turn, the inescapable necessity of refusing to accept as a datum or to treat as immune from analysis, any single part of the whole.”

I would like to supplement this negative definition by a positive one to the effect that in and for the social sciences every particular phenomenon, every particular condition, every particular trend, in a given society must be analyzed and evaluated in terms of its relations to the whole, i.e., to the established social order. Isolated from this whole the respective phenomenon, condition, or trend remains a false, at least incomplete, and inconclusive datum concealing rather than revealing its true place and function in the social order. The social order itself, the social order as a concrete whole, is determined and defined for Baran following Marx by the material process of social reproduction and by the hierarchy of functions and values established in this social process of production. But the concrete relation between any particular fact, datum, condition, or trend, on the one side, and the whole social order, on the other, is never a direct and immediate one. It is always established through various intermediate factors, agencies, and powers, among them psychological factors, the family as agent of society, the mass media, language, images prevalent in a society, and so forth.

(Footnote omitted.)

In politically but not economically “democratic” nation states, we are supposed to make-believe that the silver-inlaid concrete of the paternalistic institutions all around us are sufficiently malleable to be in our best interests; and that we can “participate” on an equal footing in national or sub-national elections, and maybe even national or sub-national court proceedings now and then, and these institutions can somehow be conformed to “our” satisfaction, consistent with free market supremacy of course. All this deception is intended to ensure that “the gold” of the world stays with the fat cats, and that the workplaces and fields of the world are producing that “gold” and not the gold of grains for hungry mouths to feed and other useful things.    

No, “Brother Francisco,” aka Galtisalie, did not get into the bad acid again. I do tend to mix and match my metaphors like unto a tie-dye shirt. (“You think,” the generous manage to chuckle.) Again, I did not intend to make this a “Mother’s Day” message at all. I, a privileged male, have no qualifications to address women of the Deep South of the U.S., where I live, on Mother’s Day or any other day, much less the women of the world. But I am going to try anyway to address women as well as men, crummy metaphors and all. While I am hopeful that men in general will become truly free leaders deserving of the words in the revolutionary future, I know enough to doubt that men generally have the best stuff “to lead” our world any longer, and I am begging women of the left to error on the side of democratically taking over elective and other leadership positions before it is too late. I am not pandering, or giving up my own right to vote and otherwise participate in the forms available to me in these flawed institutions. I simply have the honesty to admit that men have messed up the world big time, so I reject on the basis of abundant evidence any paternalistic mindset as a qualification for leadership and look for leadership far outside of that paradigm. While I am not asking for a substitution of maternalism for paternalism, “far outside” of paternalism points me in the direction of the hearts and minds of women of the left.

I am definitely not trying to say I can tell women of the left what their priorities should be, as concerns for instance, the relative weight any or all should give to the class struggle versus “women’s” struggles. I know from Ralph Ellison’s Invisible Man that it is unfair for “white people,” even well-meaning white people of the left, to seek to impose a world view on African Americans. Similarly, it is unfair for me, a male, to seek to impose a world view on females–on this or any other day of the year. When I say, “know our rights and our fights,” I am not trying to pre-determine the rights and the fights that are most important to you. For one woman at any point in time, the most important right may be the right not to be attacked or beaten by an abusive person, for another it may be the right to reproductive freedom. But, whatever your most important of our rights, you and I must know how to build unity to assure that they and hence we are protected. So, I hope that this diary will, without seeming to dictate “rights and fights,” help to identify “fronts” where the rights and fights most important to you, whatever they are, may be vindicated.  

I certainly did not intend to talk to my comrades about cats. I am not at all suggesting that cats disprove dialectical materialism. Rather, “they,” (i.e., the cats a narrow “we” in the “wealthy” pet-keeping and powerful, typically northern, portions of the world, such as the Deep South of the U.S., typically think of when “we” think of cats, i.e., puddy tats which are well-fed and domesticated), seem to have a lot of priorities that are not measurable in caloric intake. (They do not truly need to eat Tweety, if you will–head spinning, stay with cat motif and away from birds.) While greedy capital runs the human world, focusing on the emotion of fear, in the “they” cat world pride and aloofness seems to be dominant.

My cat-related thesis begins first with the observation that because humans who reach high levels of capitalist power, be it in the, now transnational, “business world” or in the silver-inlaid concrete institutions that serve capital, be they the true fat cats or merely their handsome mercenary cats, do not fear where their next meal is coming from, when they are not purely motivated by greed at the behest of capital at their best tend to behave like well-fed spoiled-rotten self-centered cats. They use the walls of the halls of the silver-inlaid concrete institutions as posts to scratch their claws. Second, billions of hungry cats around the world are in a severely weakened and fearful state, and perhaps a billion or two more are comparably just enough more comfortable to still be extremely fearful of losing the extra that is “theirs.” These combined billions are unlikely to depose the cat powers that be, at least without a “united” effort, which these institutions are designed to prevent; so they need to build their own new institutions as much as possible, both locally where they live and globally to unite and self-humanize, with full HUMAN rights, cats everywhere. IMHO, the world-wide cat-human revolution primarily needs to take place on the ground level, wherever we can put our paws on the actual earth, and at the international level, where the silver-inlaid concrete is not quite completely dried. Third, because even ideally “conscious” masses of cat-humans cannot have full access and control of the earth and its resources without deeply changing national and sub-national institutions which undercut deep local and global democracy, and because we have to survive during a long revolution for there to be a successful revolution, we must continue to participate and in fact try to take over the very institutions that are most rigid so that we can eventually, somehow, someway, fundamentally change them to the extent they deserve to continue in existence.  

For humanity, penned in by oppressive and repressive capitalist institutions, to accomplish great things for itself by all appearances will require great skill at cat herding. Being herded is against the nature of cats. The most archetypal domesticated felines are the least cooperative. Some well-fed cats perhaps can be made to cooperate if they do not realize they are being herded and can instead receive particularly tasty warm milk or stroking, but generally speaking, well-fed cats could not give a flip about where a well-meaning human wants them to go. Once in a while, however, through enormous effort and skill, all the necessary herding takes place to present a quorum or win an election and thereby accomplish something for some of the rest of the cat-human world.

The temptation on the left has sometimes been simply to call all of this faux democratic quorum-seeking, electioneering, and judge-justice appointment-seeking out for all of the bullshit that it is, because out there, outside the halls of power, billions of cats are not well-fed, and we cannot wait on behalf of the hungry, that is not our right. While I understand this, I do not think that we (the broader and inclusive non-fat cat “we”) can avoid cat-herding. Thankfully, with anarcho-socialism at the base of my ideal world, and even today in some places, we can potentially say, “screw you fat cats” to a limited degree and build our own new truly democratic and non-autocratic institutions of cooperation. But the fat cats do not want these oases of freedom to exist. So, in order to get to build most of our cooperatives, etc., we are going to have to have a “revolution” by most of the non-fat cats. And, that revolution will involve all manner of cat herding, not only of the proletariat cat-humans but also of the fat cats themselves, as well as the robust cats who form the mercenaries protecting the fat cats, as well as the not currently starving but fearful cats who form the bulk of the population in the so-called developed world, where they have civil and political rights entitling them to vote on the mercenaries.    

Anti-Capitalist Meetup: Gay Marriage – Fools Rush in Where Angels Fear to Tread by Geminijen

Last week the decision in Ohio broadening the scope of gay marriage put one more nail in the coffin of homophobic culture and was a win for equal rights– or was it?  Don’t get me wrong.  I am in full support of gay marriage and everyone having the same civil rights.  The trouble with fighting for a civil reform is that we are fighting for the right to be included in the existing system and that doesn’t take into account the fact that we are basically fighting for the right to be as f**ked up as everybody else.

The movement for gay marriage came out of the gay movement which came out of the male gay culture. The agenda of this movement for  social change has always focused on reform demands for the same civil rights (i.e., gay marriage) that the heterosexual community already has.

Then along came  the lesbian feminist movement calling, not for the right to assimilate into traditional gender roles, but the elimination of those roles altogether; eliminating the assumptions that women should be submissive and challenging the basis of marriage entirely since it had originated as an institution in which men literally bought and owned women, their labor and their children.

Although the majority of states that have weighed in still ban gay marriage,  there are 17-19 states (depending on how you are counting) that have now legalized gay marriage. The most common way has been through the courts, though a couple of states have been through legislative votes and in recent years all the decisions and votes have been going in the right direction (for legalizing gay marriage).

The dominant liberal media has been strongly behind the LGBT community on this issue.  None of the problems or oppressive social structures that have been associated with the nuclear family seem to make it into the media as we watch the two little old ladies who have lived together for 50 years finally gain social respectability and generous tax breaks as they take their vows, or the two gorgeous young men who just put out $500,000 for a fabulous destination wedding. Most recently, the media has been touting “statistics” that show that gay marriages have less divorces than straight marriages.

In fact many young heterosexual people are waiting longer and longer periods to marry, if they choose to marry at all, and the number of divorces for heterosexual marriages hovers around 50%. And the data that is currently being aggressively promoted by the media to show that homosexual and lesbian marriages are more stable is laughable given the lack of statistics or very small samples over very small periods of time that are available.  

So why the rush by the media and the dominant culture to support gay marriage?  Even a few Republicans have gotten on board (which really makes me suspicious given how in every other area of my life the Republican platform’s interests have been directly opposed to my interests)? Is it a sincere desire to accept gay folks for who we are or is it more about shoring up and reinforcing the failing institution of marriage? And why is marriage so important to them? Of all the policies issues we as a LGBT community could focus on, is Gay Marriage actually our first choice or is this the main LGBT policy issue because the dominant culture picked it for us?

I can hear the comments, even from anti-capitalists, now: It’s another one of those picky humorless Lesbian Feminists who just won’t give it a rest.  OK, it’s only a reform, but it’s hard out there in a capitalist world and why can’t we just get a few tax breaks now with out this ridiculous harangue? Besides, I finally found my one true love and we want to proclaim it to the world like everyone else.  We’ll get rid of the nuclear family after the socialist revolution.

Even I have occasionally drunk the Kool Aid. I remember when I was in graduate school writing whole treatises on the evils of the nuclear family, I went to a Bette Midler concert with my girlfriend where, with an entire concert hall of other lesbians, we held hands, and with tears in our eyes, loudly joined in the refrain:

“We’re going to the chapel and we’re going to married,

we’re going to the chapel and going to get maaaried,

we’re going to the chapel and we’re going to get maaarried,

we’re going to the chapel of love!”

(The repeats are necessary to get the full emotional effect)

What we do and don’t get out of Gay Marriage on both the personal and policy level.



On a personal level, the most important advantages of gay marriage to me would be 1) the tax breaks (over 400) that I would get and the other legal conveniences such as hospital visiting rights, joint insurance, etc; 2) sharing the rent and utilities, the cleaning, etc.; being able to roll over and have an intimate relationship without having to go out and look for it. But all of these things could be available to me in a domestic partnership (if, in fact, the states gave all the same rights to domestic partnerships as marriages).  What I couldn’t get is the social respectability that comes with two people signing up for a lifelong monogamous relationship that only comes with marriage sanctified by God and shows that I am an adult capable of a committed adult relationship — otherwise why would there be two separate categories if one was not better than the other? Like marriage is like the black belt of relationships.  

I kind of resent this because, personally, when I was married, I tended to find the two by two Noah’s Ark relationship kind of isolating. One of the things I enjoyed most about the Lesbian community was that the very fact that marriage was not available to us, led to the development of more alternative types of arrangements. While plenty of women did live in couples similar to heterosexual marriages, many lived in relationships which involved three or more people.  Also I found that many of us found our best friends and most committed relationships were with ex-lovers. Kind of like a community of sisters (think Sister Sledge and We Are Family).

I also find that in marriage, because of its origin in heterosexual marriages, there is a tendency to sometimes mimic the gender roles (who is the husband? Who is the wife?). Since the traditional marital relationship was also based on extreme inequality where the husband literally “owned” the wife, some of this power inequality also filters into gay marriages even though it not legally mandated in modern marriages.

Besides reinforcing the inequality between the two people in the relationship, marriage reinforces and magnifies other forms of inequality.  For one, single people (who constitute and increasing percentage of the population) do not get the tax breaks or other financial benefits society bestows on marriage. Also, if two men marry, since men in a patriarchal society still make more money and accumulate more wealth than women, are likely to end up in a more upscale lifestyle than if two women marry since our incomes are lower.  Moreover, if there are children (which is true in most cases) the women are more likely to be the custodial parents than the men and have to bear the labor and monetary costs this implies.

My personal policy solution would be to shore up civil unions that would in fact be equal to the advantages of marriage but would not 1)be based on sexual relations or required monogamy. In such cases, two single friends could apply, a grandma raising her nieces child could apply, several people in whatever kind of relationship (sexual or not)could apply.  

Such a legal structure would further, if there are children involved, provide a stipend to the “parents” for raising the children.  This would eliminate the blatantly unequal financial start children have in life, depending on what private nuclear family they were born into.

Speaking of focusing on private versus publicly funded solutions to our personal economic relationships,  I think it is important to understand that capitalism is intent on preserving private arrangements for reproducing the next generation of children (i.e., marriage) because it gets them off the hook for paying for the necessary public services (childcare, physical nurturing, etc) to reproduce the next generation and greatly increases capitalism’s profits.

So let’s get marriage out of the public domain and leave it to the religious sphere where it belongs and focus our energies on civil unions.

Anti-Capitalist Meet-Up: Annie Clemenc and the Italian Hall Massacre by JayRaye

Annie Takes Up Her Flag

Ana K Clemenc

Ana K Clemenc

On July 23, 1913, 9,000 copper miners of the Keweenaw laid down their tools and walked off the job. The were led by the great Western Federation of Miners, and they had voted by a good majority for a strike: 9,000 out of 13,000 The main issue were hours, the miners wanted an eight hour day, wages, and safety. The miners hated the new one-man drill which they called the “widow-maker.” They claimed this drill made an already dangerous job more dangerous.

The mining companies had steadfastly refused to recognize the Western Federation of Miners in anyway. They would continue to refuse all efforts at negotiation or arbitration, even those plans for arbitration which did not include the union, and this despite the best efforts of Governor Ferris, and the U. S. Department of Labor. James MacNaughton, general manger of Calumet and Hecla Mining Company, famously stated that grass would grow in the streets and that he would teach the miners to eat potato parings before he would negotiate in any way with the striking miners.

The Keweenaw Peninsula was a cold, windy place, jutting out into Lake Superior from the Upper Peninsula of Michigan. This area was known as the Copper Country of Michigan and included Calumet Township of Houghton County, with the twin towns of Hancock and Houghton ten miles to the south. Calumet Township included the villages of Red Jacket and Laurium.

It was here in Red Jacket, on the third day of the strike that Annie Clemenc, miner’s daughter and miner’s wife took up a massive America flag and led an early morning parade of 400 striking miners and their families. Annie Clemenc was six feet tall, and some claimed she was taller than that by two inches. The flag she carried was so massive that it required a staff two inches thick and ten feet tall. The miners and their supporters marched out of the Italian Hall and through the streets of the Red Jacket to the Blue Jacket and Yellow Jacket mines. They marched silently, without a band, lined up three and four abreast. These early morning marches, with Annie and her flag in the lead, were to become a feature of the strike.

AC Meet-Up: Hellraisers Journal, The Labor Martyrs Project, and WE NEVER FORGET by JayRaye

Back of Envelope Containing

Joe Hill’s Ashes

WE NEVER FORGET

At Joe Hill’s funeral, sashes were worn by many in attendance with “WE NEVER FORGET” written on them in big bold capital letters. This slogan was also written on the program for the day’s events. A year later, the ashes were handed out to IWW delegates from every state of the USA (except Utah) and from countries all around the world. The envelopes also carried this slogan. The Labor Martyrs Project uses this slogan to honor all of our Labor Martyrs, quite certain that Fellow Worker Joe Hill would not mind.

Historian Rick Perlstein Uses the Nation to Whine About My Tweet

I have to admit, I was surprised to be notified that Historian Rick Perlstein of Nixonland fame, devoted an entire column in the Nation to two tweets replying to him; one from myself and one from another commentator on twitter. It’s also surprising, because I have been a fan of some of what Perlstein has written in the past, and I have cited him before. However, after this, I and certainly a lot of other people surprised at this lack of professionalism from an established writer, won’t do it again.

After all, one doesn’t normally read columns by established historians devoting entire pieces to complaints about tweets they received or people on twitter. Especially, one tweet that was merely a question about a widely cited article at CNET. I certainly don’t know why Rick Perlstein was so offended by that to devote an entire piece in the Nation to mine and one other tweet he received. I have to wonder if he realizes how unprofessional he looks by doing so. The excellent responses to Perlstein’s shoddy piece in the comments section certainly speak to that.

On Glenn Greenwald and His Fans

Read another tweet:

“NSA admits listening to U.S. phone calls without warrants cnet.co/1agOFCy via @CNET What say you, @RickPerlstein ?”

I think we can detect here an accusatory tone, especially given the way the tweeter, “therealpriceman,” fawns over Glenn Greenwald generally. (Though you can never be sure on the Internet, and besides, why do people pursue political arguments on Twitter anyway? I’ll never understand how, for instance, “When u talk gun violence lk in mirror PA here we cling to guns-apologz to PRES O”-another tweet directed my way, apparently somehow meant to respond to this-could possibly contribute anything useful to our common political life.) I detect in this message: even the NSA says you’re wrong about Glenn Greenwald, so when are you going to apologize? And if I’m reading right, that’s some really smelly stupidity. Because the whole point of my original post was that there was plenty Greenwald had “nailed dead to rights” in his reporting. What I had in mind when I wrote that (I should have specified this, I think) was the stuff on Verizon turning over metadata to the NSA. And yet what therealpriceman links to is an article suggesting something that Greenwald has not (yet?) claimed, and which still remains controversial and undetermined: that the NSA has acknowledged that it does not need court authorization to listen to domestic phone calls, a claim sourced to Representative Jerrold Nadler, which Nadler based on a classified briefing he and other Congressmen received, but which it has since been established Nadler probably just misunderstood.

{…..}

And given that perspective, I would love to know why Glenn Greenwald thinks the establishment cannot do to him, a relative flyspeck in the grand scheme of things, what they did to Dan Rather, a towering giant of Washington reporting going back to Watergate. Which is: consign him to the outer darkness, where the only people who care about what he has to say are the likes of my good friends @therealpriceman and @runtodaylight.

He starts out by assuring the audience that he has thick skin, but then goes on to prove just how thin it really is.  By whining for 13 paragraphs or so about criticism, criticism from a couple of tweets he received days ago, it really doesn’t show the maturity he was initially hoping to espouse. So since I apparently hurt his fee fees so bad, in 140 characters or less, I’ll go ahead and put his suppositions to the test.

Don’t Pretend You Care About These Issues When Defending the President

This is an older piece of mine that appeared on Daily Kos on Thursday December 29, 2011.

 

It's an important one because it destroys the argument you hear from some Obama supporters hoping to deflect the inhumane treatment of whistle blower Bradley Manning. They say that since African Americans in our prison system suffer torture and injustice in our prison industrial complex, then that means what is happening to Bradley Manning is not really an issue. Of course what they don't mention is that yes, African Americans have been and are indeed suffering atrocities in our prison industrial complex, yet they don't want to talk about President Obama continuing this trend and even making it worse even hiring a for profit private prison lobbyists in his Justice Department where some of the worst offenses happen making him involved in the state issue and federal issue.

 

You can see the failed deflections in the comments of that diary and how the truth about this really hit a nerve with some people, whether they claim to be a fake Marxist in a past life making their support of the PIC and neoliberalism OK now under Obama or not. The facts show that they don't really care about these issues when hoping to shield Obama from them in the case of Bradley Manning.

Part of the reason the Occupy movement exists and are out in the streets is because of the massive failures of this Democratic administration and a Democratic Congress. This can’t be denied. However, because it can’t be denied there are certain implications going around in their defense by those who are in denial about this. They imply that what’s going on with Bradley Manning’s confinement and his sham of a trial doesn’t truly matter.

They imply Occupy protesters getting beaten, sprayed, and handcuffed until they get nerve damage doesn’t matter because of the fact that African Americans and Latinos have been feeling the brunt of police brutality and a corrupt racist justice system for years. It is very true that African Americans and Latinos have felt the brunt of a corrupt racist justice system for years.

However, these injustices still matter regardless, because as MLK said, “A threat to justice anywhere is a threat to justice everywhere” and that still holds true today. The issues the Occupy movement are fighting for affect all races, especially on income inequality and economic justice. That is an acknowledged fact that can’t be denied.

The people of Occupy Wall Street are protesting our country’s growing inequality–and nowhere is this inequality more acutely felt than the makeup of our prison population.

Recently at a city council meeting in my home of Jersey City, a 46-year-old formerly incarcerated man told the council, as reported in the Jersey City Independent: “I’ve served 16 years in prison. I came home three years ago and tried everything possible you can do. I got my high school diploma and a driver’s license…The job system failed me.”

When I went to Occupy Wall Street, my friend carried a sign that read: “Troy Davis would still be alive if he had been rich and white.” We had attended a protest earlier that month, when Davis was still alive, where signs and demonstrators proclaimed, “We are Troy Davis.”

We are Troy Davis. We are the 99 percent.

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