Tag: anti-capitalism

Money, and capitalism, are in and of themselves soulless, neither good nor evil.  Like all tools, they come alive in the hands of their master.

The ways by which you may get money almost without exception lead downward. To have done anything by which you earned money merely is to have been truly idle or worse.     Henry David Thoreau, Life without Principle

I agree.  I much prefer to work at some task that satisfies my mind and spirit, and need not think about it feeding my body, unless I am uncommonly hungry. Yet even that great Transcendental anti-materialist, Thoreau, had to admit the native wisdom of woodcutter  Alex Therien’s reasoning for the utility of cash:

When I asked him if he could do without money, he showed the convenience of money in such a way as to suggest and coincide with the most philosophical accounts of the origin of this institution, and the very derivation of the word pecunia. If an ox were his property, and he wished to get needles and thread at the store, he thought it would be inconvenient and impossible soon to go on mortgaging some portion of the creature each time to that amount.    Walden

For more discussion about the utility of having an economy, vs. the valuing of money over people, please follow me, beyond the Infinity symbol a la kos.

I was thinking of writing about the Charlie Hebdo massacre which culminated in an anti-Semitic attack in a Kosher Supermarket leading to the deaths of Jewish shoppers.  I was considering addressing the issue of why we should have solidarity with the victims even though I found their articles racist and the errors of secular extremism adopted by the French left, done so well here; really, does anyone really think that deserves execution? I was going to talk about my deep fears and worries for French Muslims and the inevitable security measures that will be introduced that will affect the freedoms of French citizens and how those would be used against ethnic and religious minorities and possibly against French political dissidents. I also was considering discussing my anger at Hollande’s keeping Netanyahu updated on the situation in the supermarket.

This is the same Netanyahu whom is urging French Jews to emigrate to Israel and who was part of those leading a “national unity” march today in Paris and that Netanyahu represents no one but those that voted for him, much less the Jews living outside of Israel that he is encouraging to move to Israel which is engaged in a constant state of war. What is this saying to French Jews, and for that matter, all Jews living outside of Israel?

Are they actually implying that Netanyahu in some way represents all Jews?!  Sorry, this man does not and will never speak for me … putting my anger at this aside for the moment, we actually have something positive to discuss!

I decided to go for a story that actually could shift Europe in a positive direction and that is the upcoming Greek elections on January 25th.  Following the failure to elect a President in Greece, Samaras was forced into snap elections (http://www.theguardian.com/world/2014/dec/29/greece-crisis-president-snap-election).

According to all polls (and these, alas, are notoriously unreliable in Greece as they are often commissioned by the political parties themselves) it looks as though SYRIZA will come in first.

This means that they will be granted 50 seats to help them make a government.  However, the issue does not appear to be whether they will win, but whether they will win with 151 seats to ensure a majority in Parliament. If they do not win that majority, things are up in the air as an understatement.  

There can be no immaculate conception of socialism …

Aneurin Bevin, 1945;

or of our posts about socialism.  

I had hoped this post would be the fabulous coming out ceremony for a pamphlet I have been working on in my spare time for over a year on the need for a global social compact. I view Pope Francis as being a potential key Gramscian player in this prospect. I was going to highlight how Cuba may present a unique opportunity for the global social compact paradigm. But, as they sometimes do, real world events in my little world have taken precedence over the Holidays, and the pamphlet is not complete. Nonetheless, I feel I can still take an abbreviated stab at the post I mentioned week before last in a comment on MrJayTee’s excellent Cuba post:

a look at the Cuban constitution, Cuba’s survival of the fittest/meanest capitalist island neighbor immediately to its east, and the potential helpful role of Pope Francis

(My patient, kind but busy tovarishch MrJayTee prefers I keep my posts short anyway, so perhaps this is divine providence.)

Before I get into the meat of this post, I need to get some slights, and caveats, out of the way. Let me begin by “apologizing” to socialists who happen to be Catholic for the Immaculate Conception invocation, but it seemed to fit my situation, and, 55 years into both experiments, it seems to fit Cuba’s as well. That cultural reference got Aneurin Bevin, the founder of Britain’s National Health Service, in trouble with this important left subgroup seventy years ago. But what the hell, Bevin, and after him the Castro brothers, did more to help the working class have earth as it is in heaven than any pope or archbishop of Canterbury in my estimation. So, please accept my laurel and hardy handshake and nonpology.

As for caveats, for stinging critique by me of the Catholic Church’s anti-women, anti-GLBT, and in general anti-human policies, and its tendency to produce smarmy moralizing with little or no praxis to produce change, please see here and here, respectively, including ditty about:

the unelected Constantinian conservative RC majority of the SCOTUS, the Republican Party’s politburo, the vanguard in robes of U.S. political corruption and global neoliberalism, his humble flock, who put capital unction into the grotesque shunning of humanity that is institutionalized social repression

In a nutshell, while I have taken the gloves off with Pope Francis’s street cred, I believe in working with him too.

I do need to add one last preliminary sting:

No, Pope Francis, I do not buy that you did all you could to protect your own priests from right wing killers/torturers in Argentina’s Dirty War. I will not battle that history out in this post, but suffice it to say that you could have placed your prestige, and your body, on the line to protect them, but failed to do so.

To see how a real moral leader leads by example, please read Gramsci’s 1925 speech directly to the face of Mussolini and the Italian parliament.

Moving right along …

A spectre is haunting the United States–the spectre of normal relations between the United States and communist bugbear Cuba. For the lazy, captured US media, it’s all about the Cold War poses struck by Republicans (and a few Democrats like New Jersey senator Bob Menendez) whose needles are permanently stuck in an anti-Castro groove. Add a few snips about how US corporations can’t wait to get into the Cuban market and you have the domestic version of the story.

But is it really as simple as big business finally tilting the balance away from right wing nuttery? It’s tempting to say yes. The machinations of capital are relentless and there can’t be any doubt that capital wants Cuba back in the worst way, but being slightly smaller in both area and population than Pennsylvania, it’s hard to believe the attraction of the Cuban market finally thawed the ideological iceberg of the Embargo all by itself.

Certainly generational change has helped take the risk of losing Florida’s electoral votes out of the issue. A recent survey of Cuban-American adults for the Miami Hearald showed about equal support for both sides of the issue, with wide support for normalization from respondents under 65. Opposition to the Castro regime just isn’t that potent an issue any more even for Cuban-Americans.

Then there’s the notion that a throwdown over Cuba policy benefits the Democrats in 2016 by encouraging a rift between doctrinaire conservative Republicans and liberal business Republicans while giving Democrats greater appeal among the non-crazy center. This scenario not only doesn’t need Congress to end the Embargo, it benefits from congressional drama. While I have no doubt that resuming relations with Cuba is a sincere goal among the liberal bourgeoisie, they need have no genuine expectation of success to make this argument part of the 2016 political strategy.

Is there more to the story? Let’s look around and see what some on the left are saying.

In Defense of Marxism strikes a triumphalist note, while cautioning that the change in US tactics does not mean the end of America’s efforts to destroy the Cuban revolution. It also rightly notes the history of US terrorism in Cuba; since the US is a major perpetrator of terrorism globally, this is fitting. IDoM also takes note of the Venezuela connection. Targeting Cuba and targeting Venezuela are part of the same Imperialist project.

On Wednesday December 17, the United States admitted that its attempt to bully Cuba into submission had failed. This should be seen as a victory for the Cuban Revolution and its resilience against the relentless onslaught of the most powerful imperialist power on earth only 90 miles away from its shores. However, US imperialism has not given up on its aims: the restoration of the rule of private property and the destruction of the gains of the revolution. It has just changed the means to achieve the same result….

The statement from the White House announcing the change of policy starts with a clear admission of bankruptcy: “A Failed Approach. Decades of U.S. isolation of Cuba have failed to accomplish our objective of empowering Cubans to build an open and democratic country.” Of course, where it says an “open and democratic country” what they really mean is a capitalist country, where “democracy” is just a fig leaf for the rule of big corporations…

The coming to power of the Bolivarian revolution in 1998 threw a new life line to Cuba. On the one hand, it meant the exchange of Venezuelan oil for Cuban medical services on very favourable terms. On the other, it broke the isolation of the Cuban revolution and provided the hope that it could spread even further.

Trotskyist World Socialist Website looks at the potential thaw (after noting that the Obama administration is slapping new sanctions on Venezuela allegedly to punish it for it’s handling of protests earlier this year) as evidence of the Castro regime saving saving what’s left of itself by means of Chinese-style state-controlled capitalism:

No doubt the demands of the Chamber of Commerce and the American Manufacturers Association for access to the Cuba market played a major role in Obama’s decision. So too did the prospect that a massive influx of US dollars would do far more than the economic blockade to unravel what remains of the radical reforms instituted by the Cuban Revolution, while helping to bring to power a more pliant regime in Havana, restoring the kind of neocolonial relationship that prevailed before 1959.

For its part, the Castro regime sees the turn toward its longtime imperialist nemesis as a means of salvaging its rule and pursuing a path similar to that of China, preserving the privileges of the ruling strata through the development of capitalism and at the expense of the Cuban working class.

It’s this view that I find the most suggestive. While the Cuban revolution deservedly enjoys broad from the serious left, that support often comes with criticism of the stratified, ossified, top-down nature of the regime. Is the Castro regime so pressed for money that they have no choice? Is it kidding itself that it can dance with the Beast and not come away unharmed?

Obviously, there are many factors at work here besides the US business community seeing an opportunity to extract value from Cuban workers and Cuba’s natural heritage. What is going on under the surface?

Speculate, anti-Capitalists!

Reposted from Wednesday. The night before Thanksgiving is not the best time to post. ;-

After marching for about 4 hours and being on the front line when the police confronted the protesters and having only 6 hours of sleep, I’m exhausted. Still, I have all these random thoughts going through my head this morning as I process both what I directly experienced last night and the social commentary I’ve read since then. This may ramble or be disjointed. It may also be raw, unclear or not fully thought out. I’m seeing it as a snapshot into a frame of mind and body after a highly charged event. Nuggets to, perhaps, spark dialogue or lead to further exploration. I want to see what comes out in hopes of not losing any particularly valuable nuggets. So, here goes….

Yes, comrades, we need to talk about crises again, the term recession simply does not explain what is really going on! Just in case you might not have noticed or perhaps the mainstream media where you live ignored it, the obvious has happened and the end of the so-called recession has disappeared into the fantasy novel. Once again there is a slowdown in growth and the financial markets are not particularly happy. This time, Germany and China are showing signs of slowdown. Globalisation has not ended the potential towards crises in the capitalist economic system; in fact, the greater interconnectedness of the world economy has exacerbated the situation and ensured that the contagion spreads.  

For those who believe the fantasies of neoliberal economics, the shock of these latest failures of neoliberalism must come as a surprise. But for those of us that have been warning of the stupidity of squeezing wages and destroying work conditions, rising inequality in income and wealth, the dangers of export-led growth when wage incomes are being squeezed meaning that unless governments become the sole purchasers of goods and services that are being produced (and they are not) that obviously there comes a point when working people cannot purchase goods and services as their incomes are too low, wiping out of savings  has happened and personal indebtedness leads to default and bankruptcy. Neither of these things helps to maintain capitalist growth, accumulation and profitability in the long run; forget that, it hasn’t even lasted in the short run.

I will be giving a run through on what is going on and why our lives feel as though we are living through the Shock Doctrine (which we are) then address the proposals of dealing with persistent unemployment under capitalism from the Left on which there is significant disagreement.

The most compelling socialist message is how we live our lives. In many places, such as the so-called “free” U.S., repression against socialists often effectively prevents us from coming out of the closet. We know each other by pseudonyms if at all. The credit to our cause for much of our efforts may be lost and actions misunderstood as advancement of one volunteer cause or another, mere do-goodism–not as revolutionary acts intended to promote change from the world neoliberal system that causes unjust conditions to begin with.

Hardly woe is me, however; in Syrian Kurdistan, our sisters and brothers die every day for the crime of living out loving egalitarian solidarity. In truth, woe is “we.” To Islamic State (IS) and its direct enablers in the governments of Turkey and oil-generating Middle East “friends of the U.S.”–making the U.S. in essence the biggest enabler of IS— stateless anarcho-socialism in Rojava is a cause worthy of rape and other torture followed by cruel death.

“We” can come to the aid of the deep democrats of Rojava or watch as our comrades are slaughtered. It is as simple as that.

“We” don’t often get second chances. But we have to be ready. Perhaps once in a great while, we can resurrect our bigger global dreams, move beyond despair to critique honestly “our” mistakes, and then do our best as species-beings. And honor the memory and example of selfless people like Tom Page.

It is a sad tale, the Spanish Civil War. One of the saddest aspects is the left’s disintegration in part from harassing and even killing its own. Almost a sick joke, to the delight of the Fascists and their crypto pals around the capitalist world even to this day: recruited by Comintern, thousands of well-intentioned communists walk into a country to fight Fascists, where they find thousands of well-intentioned Trotskyites and many independent socialists like my dear Eric Arthur Blair also have walked, and a huge and highly successful homegrown anarchist experiment in Catalonia with the living spirit of socialism Blair would never forget; and they are told that they are at war not only with the Fascists but also with their leftist brothers and sisters, whom Stalin’s NKVD proceeds to attack, with the end result of a divided-and-conquered left and the fall of the Republic.

Almost eight decades later, the left has never recovered. But we can still dream, and more importantly act mindfully.

Sometimes I become inspired by a diary published in Anti-Capitalist Meetup to try to work out the practical implications. Such is the case with last week’s excellent diary by NY brit expat. At the end, she calls the hard left to take serious material action in support of Syrian Kurdistan, aka, Rojava. There brave leftist women and men are fighting and dying for stateless deep democracy against all odds–IS and the Syrian regime to the front and sides of them and the government of Turkey to the rear. But, they are not really alone. The more we learn about them, and feel our solidarity with them, the more their fight becomes ours, as we are called to defy boundaries and if necessary laws with our love in action.

The Syrian Kurds are cutoff by Turkey from their brothers and sisters who want to come to their aid. Moreover, Turkey has effectively sided with IS. How else to interpret deeds and words?–ISIS fighter in Kobanê: “Erdoğan has helped us a lot”.

[O]n Tuesday October 7, Kurds across Turkey, but especially in the country’s southeastern region, took to the streets in protest against Turkey’s role in the looming massacre of Kobanê. The size and intensity of the protests were unprecedented (at least since the violence of the 1990s), as was the reaction of the state. The opinion shared by most people I have met over the past few days is that this is the beginning of a new Kurdish uprising.

Before anything else, what has to be made absolutely clear is that the Kurds are not protesting to demand a military intervention by Turkey, as has been presented in several mainstream media outlets. Instead, the protesters – Kurds and sympathizers alike – demand an end to Turkey’s covert support for ISIS and for the border at Kobanê to be opened in order to let refugees out, and humanitarian aid and weapons in. Every single person I spoke to in Diyarbakır, Urfa, Suruç and in the villages at the border agree about one thing: ISIS could never have grown as big as it did, and conquer as much of Rojava as it has done, were it not for the material, financial and logistical support the extremists received from the Turkish state.

http://roarmag.org/2014/10/kur…

Before discussing practical ways to aid the Syrian Kurds, a theoretical dynamic is worth noting. As deep democrats eschewing the sound bites fed to us by capitalism, we grapple with root causes in the Middle East and everywhere, which Geminijen did well here just two weeks ago. Carrying this analysis to its logical conclusions, we grapple for ways to supercede national boundaries, which as Rosa Luxemburg observed was necessary to establish lasting justice in a material world controlled by and for capitalists. It is therefore ironic that a one-time “nationalist struggle” in part of Kurdistan would now serve as a teachable moment. The reformation of the dream for Kurdistan from a nation state to a stateless deep democracy is remarkable in and of itself. But as a symbol of the means for unifying the human species, the truth lies right in front of us: WE CAN UNITE AS PEOPLE OF THE WORLD no matter what the nation states, which are largely governmental slaves to neoliberalism, tell us. If Syrian Kurds can work to build socialist autonomy in a Middle Eastern war zone with so many obstacles, we see that we too can be part of a stateless deep democratic whole. But not if we won’t fight for it, and do so mindfully.

Two more different places do not come to mind, yet what we have been witnessing are two instances of the national question which have been in the news recently. I was originally going to write only on Scotland, but the immediacy of the catastrophe that is happening to the Kurds in Syria and the fight being waged against great odds while the world watches (and literally the Turkish army sits in its tanks watching while prevented Turkish Kurds from joining the fight in support of those fighting in Kobaně) needs to be addressed. So I decided to discuss both issues and to ask where the left stands and where it should stand on what should have been termed historically the national question and what criteria we should use to ascertain whether there is a legitimate issue that should be supported.



As we watch the power of states in the advanced capitalist world be weakened through the internationalisation of capital beyond national borders, one would think that the national question (a question arising at the end of the 19th century with the consolidation of nation states like Germany and Italy in the 1870s in the context of the consolidation of bourgeois nationalism and then the creation in the early 20th century of new nation states following the collapse of the Hapsburg and Ottoman Empires, e.g., Hungary, Greece, Czechoslovakia) would have ceased to be a relevant consideration. However, even as we sit here and watch the control over “domestic” capital weaken in state by state (this can be easily seen in the inability to control taxation of profits of MNCs), the issue of the national question still raises its head.  This is not only the situation in the post-world war II period of anti-colonialist struggles (e.g., India, Algeria, Mozambique, Zimbabwe), nor the struggle against neo-colonialism and imperialism’s attempts to control the economic and political situations in other countries, but also includes the issue of the rights of nations currently in union, through historical circumstance, or forced through being conquered historically to be part of a state (e.g., The Basque, Catalonia, Scotland, Wales).    

Since both questions impact significantly on the issue of anti-imperialist in theory and practice, they bring to the fore issues that the Left needs to address. Inevitably, there will be differences among the Left due to different perspectives on the both the acceptance of the right of self-determination, the issue of nation-state themselves, and how this impacts upon anti-imperialist struggles.

Last Tuesday, in his speech to the UN General Assembly, the Prime Minister of Israel added a new power to the “Axis of Evil”. According to Netanyahu, “Militant Islamists” (including not only  ISIS in Iraq and Syria but Hamas in Gaza, Hezbollah in Lebanon and other Al Qaeda groups in Africa and the Middle East)”, want to dominate the world like the Nazis; only unlike the Nazis, they believe in a “Master faith” instead of a “Master Race”

Obama, in his speech four days earlier announcing that he would begin Air Strikes in Syria, also discussed “extreme fundamentalism” in the Middle East. Although he did not specify Islamists as the only fundamentalists, he emphasized the necessity of eliminating  these groups and, using a combination of the idea of “American Exceptionalism” and a retread of the colonial playbook where the civilized countries (read mostly white, western) have to quell the extreme militant fundamentalists (read “savages”)in the Middle East. This was of course, his justification for invading Syria and bombing ISIS.

The “Axis of Evil”,  originally inspired b the Nazis in World War II, was recreated by George W. Bush in 2002 and initially included three Nation States –Iraq, Iran and North Korea  –and became Bush’s excuse to invade Iraq.  Under his administration, this concept was later expanded to include Cuba, Libya and Syria. The American president offered no evidence to support what we now know was slander and had much more to do with protecting US oil interests than protecting the American people, not to mention the lives of other peoples of the world.

Of the original six members, Cuba and North Korea are effectively quarantined by Western-imposed embargoes, isolated from balanced international relations and development. Of the other four, Iraq and Libya, were invaded by US-led forces in the name of fighting Islamic terrorism, and have been destroyed and realigned to serve Western interests.

It is no accident that Obama is targeting one of the two remaining members, Syria, while changing the stakes from targeting a specific country to the concept of “extreme (read Islamic) fundamentalism” which is much broader and not hampered by nation state boundaries blurring the lines of what is legal and illegal under international law as well as increasing the threat of endless war since it is unclear what nation state you would negotiate with to end the war.

In analyzing the current crisis with ISIS, an historical analysis provides some perspective. Since the 1970’s, capitalist interests have morphed into a toxic combination of religious fundamentalism  and extreme militarism to achieve their economic goals  — whether that is the reawakening of the Christian-based KKK and the rise of the Patriots and Tea Party in the United States; the Evangelicals, military dictators and death squads in Latin America; the Orthodox Zionist Jews and the concept of a Greater Israel in the Palestinian conflict; or extreme Islamic fundamentalism  in the larger Middle East.  

It is unclear why this fundamentalism has such appeal these days – maybe it’s because the world is scarier as we globalize and people want to retreat to the “good old days”, to concepts they believe will not change. Maybe it’s because fundamentalism is unquestioning and based on faith rather than reason and it makes it easier for the 1% to manipulate the rest of us. Maybe it is because religious fundamentalism is not restricted by national borders and makes it easier to rationalize the new global paradigm. Maybe it is a combination of all of these.

Whatever the reason, the drums of war are rumbling again, and we are hoping that the drum beats will be loud enough to drown out the voice of reason by finding a new enemy.  An enemy who can be the bad guy — pure evil that must be squelched mercilessly which we can only do with war.  We, of course, are the “good guys” and wear the white hat because, as always, “God (and a white supremacist morality) is on our side.”

But I would suggest it is not Islamic extremists, terrorists, drug lords, rogue states, corrupt regimes, authoritarian superpowers or Eastern Block” (the “Red Menace sans Communism)who are “the enemy.” It is the multinational oil interests, the military industrial complex and the American government and its allies who are the real “axis of evil.”   It is the system of capitalist corruption, exploitation and enrichment that has put the world into poverty, conflict and on the brink of yet another major war.