Tag: WalMart

A-C Meetup: Poor Lovers Like Us–Illusion, Japan, and the Wholly Walton Empire by Galtisalie

Some illusions are not good. Keeping up appearances can be dangerous. We should have the courage to admit that we or those we love or should love are in need. A political party that is too afraid to speak this message is nearly worthless.

I love the honest moment many critics hate in Akira Kurisawa’s One Wonderful Sunday (1947) when the director, through the female co-lead, confesses the act of creating for the public good by turning to us, the viewers, and begging for help for the poor lovers of post-WWII Japan: “There are so many poor lovers like us.”

Generations later, the Japanese left is by and large retaining its moral courage against a denialist onslaught that would have fit right in with Fascist days gone by. In a vicious campaign of moral inversion that would make Karl Rove proud, those who dare to stand by the historical veracity of the exploitation of “comfort women” are themselves scandalized. The current conservative Japanese effort to expunge from history the Japanese military’s mass brutalizing of women during WWII is, needless to say, itself deeply shameful. But this need for maintenance of societal illusion is by no means a new creation. Nor can the U.S. exempt itself from criticism with respect to its own deep and wide illusion at home and abroad, and in particular with respect to Japan.  

In these sad days it is difficult to remember except with sadness that not too long ago a first term presidency was won on a simultaneously discomforting and audacious vision

The title of The Audacity of Hope was derived from a sermon delivered by Obama’s former pastor, Jeremiah Wright. Wright had attended a lecture by Dr. Frederick G. Sampson in Richmond, Virginia, in the late 1980s, on the G. F. Watts painting Hope, which inspired him to give a sermon in 1990 based on the subject of the painting – “with her clothes in rags, her body scarred and bruised and bleeding, her harp all but destroyed and with only one string left, she had the audacity to make music and praise God … To take the one string you have left and to have the audacity to hope… that’s the real word God will have us hear from this passage and from Watt’s painting.”

While “her” audacity is commendable, where is “ours”? Can we look on at a person in such a condition and not ask why and then do all we can to change those conditions?

This vision, which was ultimately an appeal to honestly assess the requirements of justice in the service of love, has been diminished through a societal psychosis brought about only in part by an opposition party strategically incapable of telling the truth on anything serious. The Republican Party is built on lying, to be sure. But it has received decades of assistance from the pathetic unwillingness of the U.S.’s so-called liberal party to have the audacity to honestly call even for old time liberal religion and from the pathetic unwillingness of the so-called liberal media to have the audacity to expose lies on a prolonged basis except of the inconsequential variety–such as the covering up of the pathetic sex life of a president with a consenting intern. While I hope most of us would agree that Bill Clinton was a putz, our collective political lives should not turn based on what he does with his. Had he turned to the camera and said “There are so many poor [so to speak] lovers like us” we all should have clapped, laughed, or yawned, but certainly immediately moved on.

It is worth pondering who is really running this sickly thickly syrupy daytime theatre of life in the U.S.–so comfortable with societal psychosis once reserved for dreams of a heavenly one–while we put on our daily generally modest costumes. We have lost the will to pray, oh Lord, for a Mercedes Benz or even a new pickup, although we may still feel this unexplained ungratified compulsion to purchase new gizmos with whatever is left over after the tank of gas that will get us from our trailer to our part time jobs if we can get them.  

It can sometimes be difficult, however, to tell the actors from the playwrights, for even the playwrights have to play dress up, or, more typically, dress down. When you are an imperial family, it is important to look the part, which will vary according to the needs of the occasion. If your power is mainly cultural, with pretentions of divinity, your plumage may need to be bold. While living large you may feel compelled to use your women and children more like props than actors on the stage of your pampered world.

If your power is economic, you may need to dress like regular small business folk on the way to the quaint grand opening of a new five and dime, complete with soda fountain. Your appearance should reflect the business needs of your milieu, even if that means you too must look like you eat tons of that processed corn-shit you sell to us at everyday low prices.

Before I come back to them, I want to mention the customers. You may wholly or partly not realize it, but, if you are reading this, you are likely sitting or standing (pray not driving) in the Wholly Walton Empire. You won’t actually get to “[m]eet the 6 Walton Heirs at the [t]op of the Walmart [e]mpire,” but it is important to their tight hold on power in the U.S. that you and hundreds of millions of species-beings like you remain alienated and not develop class consciousness of them and moral consciousness of the ends and means of their empire.

Now back to our story …

The Walton family are just regular folk, plus lots of money and power. They are at the pinochle of a homestyle capitalist family built on the illusion of choice. They are mere country vendors.

Other small town folk make the stuff that they vend, which we stuff into our bodies and souls to the limit of our credit and physiological and psychological capacity to intake stuff.

These ultra rich “regular folk” use slick mercenary politicians from both U.S. ruling parties to carry out their policies in exchange for chump change and neoliberal-circumscribed political power implemented through the kabuki theatre of “aw shucks, pass me them taters” known as U.S. “democracy.” A broad spectrum of “regular folk,” sometimes already wealthy but usually not “ultra rich,” compete within this mercenary class. Enter folks like Jeb (make no mistake, Jeb does not come to Arkansas because he cares about education)

and “our” very own HRC.

Now what in tarnation does this have to do with Japan?

Anti-Capitalist Meetup: We Need to Support Walmart Workers’ #Ride4Respect by JayRaye

forrespect

#Ride4Respect

Right now as you read this, Walmart Workers are on buses and they are caravanning from various cities to Bentonville, Arkansas where Walmart will be holding its annual shareholders meeting on June 7th. They plan to make their presence known by urging Walmart to stop its retaliation against associates who dare to speak out about working conditions. The #Ride4Respect uses the Freedom Riders of the Civil Rights Movement for inspiration. Completely appropriate, in my book. The fight for our rights as workers is a struggle for civil and human rights. Workers are American Citizens, and we are human beings. We don’t stop being Human Beings and Citizens when we pass through the doors of our place of employment.

One of the rights guaranteed to working people by U.S. Labor Law, is the right to speak out about the conditions of labor, and to do so without retaliation from our employer. That retaliation is illegal! Walmart’s retaliation has not ceased, in spite of denial that it exists, and in spite of promises to stop this retaliation (which they deny exists!) This is where the Unfair Labor Practice Strike comes into the picture. Striking Walmart Workers are a big part of the #Ride4Respect. This strike is historic as it will be the first prolonged ULP strike made by Walmart Workers. They are taking OUR Walmart’s fight for respect to another level.

Lisa Lopez walks and gives notice of ULP strike.

A Woman of Courage has put on her fighting clothes!

Mother Jones would be proud!

Walmart Black Friday Strike

Black Friday is the name given to the day after Thanksgiving. It marks the first day of the Christmas shopping season with grand bargains and the feeding frenzy of consumers to find the best price on the most desirable gifts for the holiday. The term originated in Philadelphia as a description of the crowded stores and heavy traffic the day after Thanksgiving. It later took on the meaning that it was the day retailers begin to turn a profit and are “in the black.”

It has taken on a new meaning for retail workers in the “big box” stores, who are now being forced to work and forgo their Thanksgiving holiday evening because the largest retailers, specifically Walmart, decided to open at 8 PM on Thursday. Most of these retail workers barely make a living wage, the typical employee is paid $22,100 a year, slightly below the federal poverty line for a family of four (which is at $23,050 in 2012). Walmart workers, although not unionized, have banded together to strike the retailer on Black Friday. Here is why:

   – WHY WORKERS ARE STRIKING: Workers – organized by non-union OUR Walmart – are protesting that Walmart continues to pay low wages and cut benefits, even while it is making billions of dollars in profits. The strikes that have occurred are the first in the 50 year history of the company. Workers have demanded “more-predictable schedules, less-expensive health-care plans and minimum hourly pay of $13 with the option of working full-time.” The company is increasing employee contributions towards its health plan in 2013. Walmart made $15 billion last year, and paid its CEO $18.1 million.

   – WALMART’S RESPONSE: The company has claimed that it is “not aware of any major disruptions that are going to happen Black Friday.” However, it has filed a complaint with the National Labor Relations Board alleging that the protests are being orchestrated by the United Food and Commercial Workers International Union, which Walmart claims is a labor law violation.

   – WHY NOW?: Black Friday is not only one of the biggest shopping days of the year, but Walmart and other large retailers have steadily increased their Black Friday hours to extend into Thanksgiving Day. This year, Walmart’s “Black Friday” starts at 8 p.m. Thursday, so workers will miss Thanksgiving evening with their families. Employees claim “they weren’t given a choice as to whether they would work on Thanksgiving and were told to do so with little warning.”

The argument that Walmart cannot afford to raise pay and benefits claiming it would hurt their ability to keep prices low has quite a few holes. A study made by Demos show that by increasing wages not only do the workers benefit but so does industry and the economy as a whole:

   A wage standard at large retailers equivalent to $25,000 per year for full-time, year-round workers would increase GDP between $11.8 and $15.2 billion over the next year.

   As a result of the economic growth from a wage increase, employers would create 100,000 to 132,000 additional jobs.

   Effects on Retail Sales: Increased purchasing power of low-wage workers would generate $4 to $5 billion in additional annual sales for the sector. Much of the increased consumer spending by low-wage workers after the raise will return to the very firms that offered the raise. The average American household allocates 20 percent of their total expenditures toward retail goods, but for low-income households that proportion is higher. A raise for workers at large stores would bring billions of dollars in added retail spending back to the sector. Our study finds that:

   Assuming that workers do not save money out of their wage income, the additional retail spending by employees and their families generated by the higher wage would result in $4 to $5 billion in additional sales across the retail sector in the year following the wage increase.

The wage increase would hardly effect prices:

   The potential cost to consumers would be just cents more per shopping trip on average. If retail firms were to pass the entire cost on to consumers instead of paying for it by redirecting unproductive profits, shoppers would see prices increase by only 1 percent. But productivity gains and new consumer spending associated with the raise make it unlikely that stores will need to generate 100 percent of the cost. More plausibly, prices will increase by less than the total amount of the wage bill, spreading smaller costs across the entire population of consumers. The impact of rising prices on household budgets will be negligible, while the economic benefits of higher wages for low paid retail workers will be significant. Our study finds that:

   If retailers pass half of the costs of a wage raise onto their customers, the average household would pay just 15 cents more per shopping trip-or $17.73 per year.

   If firms pass on 25 percent of the wage costs onto their customers, shoppers would spend just 7 cents more per shopping trip, or $8.87 per year.

   Higher income households, who spend more, would absorb a larger share of the cost. Per shopping trip, high income households would spend 18 cents more, for a total of $36.80 per year. Low-income households would spend just 12 additional cents on their shopping list, or $24.87 per year.

As David Dayen noted reporting this at FDL News:

I would personally rather pay 15 cents more per shopping trip rather than pay the costs of a working individual who nevertheless has to go onto Medicaid or collect food stamps. What’s more, as a result of the economic boost from higher wages, I would probably make more money myself, so this would all come out in the wash. Prosperity for retail workers would really mean more prosperity for all.

Up with Chris Hayes host Chris Hayes discussed the Black Friday strike by Walmart employees with guests Greg Fletcher, a Walmart associate in Duarte, CA; Heather McGhee, vice president of Demos; Raymond Castillo, a member of Warehouse Workers United; and David frum, CNN contributer.

My Little Town 20120523: My Dad the Salesman

Those of you that read this regular series know that I am from Hackett, Arkansas, just a mile or so from the Oklahoma border, and just about 10 miles south of the Arkansas River.  It was a rural sort of place that did not particularly appreciate education, and just zoom onto my previous posts to understand a bit about it.

Dad was a born salesman.  He could sell anything to anyone just about.  It took him some time to find that calling.  Before sales he pumped gasoline, worked odd jobs, trained as a jewellery designer and maker, and even tried farming.  He hated farming.

But it was sales that Dad was the very best.  Different people have different talents for different things.  I did some direct sales at summer jobs at a paint store and at a small engine repair shop and lawnmower store, but in those jobs the customers came to you.  Dad went to the customers.