Hillary Clinton says she’ll take a firm position for or against the construction of the Keystone XL pipeline, but only after it’s already been decided by the current administration or after she’s elected president in 2016.
Asked about her stance on the controversial project at a town hall-style meeting in New Hampshire on Tuesday, Clinton said that as the former Secretary of State it would be “inappropriate” for her to take a position because the review of the controversial project was initiated under her direction.
However, critics of Clinton’s statement-including Sen. Bernie Sanders (I-Vt.), currently her leading rival for the Democratic nomination-were quick to pounce on the opportunity.
“So bogus,” tweeted 350.org’s communication director Jamie Henn after the news broke about the candidate’s comment. “Clinton has taken positions on all sorts of ongoing policy issues.”
He also said the dodge is as much an issue of political leadership as it is about climate change. Invoking the Clinton’s campaign preferred social media hashtag, Henn added, “Come on, #HardChoices, let’s see some leadership here!”
The way I see it, this gives the corporate media a chance to reinforce their message of Hill’s inevitability and Bernie’s supposed un-electability.
I don’t know about you, but if I never have to read another piece that mentions the Koch brothers in the first sentence that would be fine with me. Oops. It seems so unnatural to do so, especially during a hot summer of so much fun, except for the police killings, right wing terrorism, ongoing Greek tragedy, and countless other bummers that are absolutely ruining my beach blanket bingo.
But I generally assume their will to power must be confronted by mine at every opportunity. And because their will to power (collectively including that of their amazing retinue of bought and paid for attendants) is way bigger than mine, it’s going to be pretty miserable if I spend much of my time dreaming of how to bring down their kingdom, but I do it anyway.
They alone (and they are not alone) also have a huge head start in cultural hegemony, with a massive perpetual intellectual propaganda campaign involving not only think tanks, billions of dollars, binders of semi-famous dead and living capitalist economists and other scholars, and a famous dead mercenary woman with a cool first name who wrote two incredibly awful but famously anti-altruistic novels in the 1940s and 50s followed by decades of mostly inhumane essay writing, but also by a famous and imposing dead German philosopher whose name until recently I could neither spell nor pronounce.
I suppose I should on some level study up. Instead, what a major part of me really feels compelled to do down deep on hot summer days with the planet melting is to ignore my anti-capitalist comrades, to practice the fine art of chilling out, which apparently involves working on thinking more happy and grateful thoughts, appreciating family, friends, and neighbors more, and whimsically watching life drift by with the thermostat turned way down. And I think on some level those ultra-rich superior brothers know that, which disturbs my reverie-potential even more. So, in truth, for me, it is much easier to want to fight them compulsively with all my meager energy and will to power, every single waking minute until, like the Black Knight in Monty Python, I can fight no longer, the assholes.
But I awake need more than my compulsions, even my compulsion for fighting the power. I awake need to be both among the familiar and a small hopeful part of nurturing a better world. I awake do not wish to be a human commodity waiting on economic growth to trickle my way or anyone else’s, but neither do I wish to be the silly Black Knight.
I awake am not, and you are not, to use the term in Le Gauchiste’s piece last Sunday, “homo oeconomicus.” I awake want to be unchained, and I awake want others to be as well.
But how can we take power away from the Koch brothers and those like them without saying their names with the repetition of a liturgy, becoming fixated on their power and our lack thereof, and even routinely employing martial metaphors in our theory and practice? I am not talking about “eliminationist” language, which of course is disgusting, authoritarian, and rightly verboten. I am talking about the language “of force,” using imagery we may routinely feel justified if not compelled to use, but which we sometimes would prefer not to use on some internal level.
Perhaps sometimes to be squeamish is to be healthy. I may be hesitant, but I cannot simply stay inside and ignore the cries and gasps of my brothers and sisters on the outside who cannot breathe. In that situation, I have no choice, if I am to be moral, but to go outside and to join some way in the revolt against the hands and ropes literally around their throats.
Interestingly, Dr. Fanon’s full quote begins with, “When we revolt it’s not for a particular culture.” Revolution is not culturally, much less genetically, predestined, and neither is it designed in advance to implement this or that 10-point plan. “We revolt simply because, for many reasons, we can no longer breathe.”
If I am not of the particular culture that is the oppressed group outside my window, I cannot pretend to be in a position to lead them in their time of greatest need, to tell them what their priorities should be, or to attempt to move their gaze from the hands and ropes around their necks back to the Koch brothers, income inequality, global warming, TPP, or even to the holistic and fundamental need for global system change from anti-human unsustainable capitalism to deep democracy with economic, social, and cultural, as well as civil and political, rights for all. It is their breath being lost in that moment, not mine.
Similarly, if one is being deported, or one’s parent or spouse is, in that moment, nothing else matters. Or, if a woman is being forced to abandon control of her own body because of someone else’s religion or brutality, the invasion of her person, her human dignity, and her most personal liberty and privacy is being violated, which cannot be condoned or made to wait.
While never forgetting root causes, I need to join them, follow them, take whatever solidarity positions in the masses they prefer me to have. I may even catch some words or glances of misdirected hostility or suspicion from time to time, because, THEY CAN’T BREATHE and can’t be expected always to speak or see clearly and fairly in their agony toward those who fit the outward description of the oppressor group who show up in peaceful support. Within strict limits of my right and duty to protect my own person, I should be tolerant and forgiving of their occasional minor mistakes that result from the confusing plight for which they did not ask.
And indeed, if I am not in the oppressed group, I may make mistakes too–some of my “fighting words” and show of support from time to time may not be helpful or revolutionary but rather inauthentic, presumptuous, or pretentious. While self-flagellation helps no one, neither does grandiosity.
More broadly, even from a revolutionary perspective, by being a fighter all or most of the time when I want or need more than anything to be a lover, am I not thereby becoming in some way part of the system I detest? I want to have a clean conscience as regards my friends and even my enemies as much as possible, but it is more than that. I awake want to reject holistically the system that has been foisted upon us, but even “to reject” at every turn is to live in contrast to that system rather than in freedom from it.
I am guilty as charged in some or all this and raise this complex issue of “just means” in all sincerity. In fact, I recently, ironically rather haughtily, stated as such in a religiously-themed piece I published at Daily Kos, which thankfully only a few of my best buds read (which may be the same with this here piece!): “[I] don’t claim to be pious and admit to being something of a fighter out of a sense of obligation, but with words only.”
In my opinion, apathy, not confrontation, is the social disease of our time. Faced with the seeming choice between allowing myself to be apathetic and risking imperfect confrontation, I often feel obligated to do the latter in part because so many choose the former. But is that wise? Is that the best I can be doing as a species-being?
We won’t get any modicum of heaven on Earth without raising a lot of hell. We still live in a “fighting age” and need to put on our “fighting clothes” (shout out to JayRaye and the Hellraisers like Mother Jones who are daily chronicled in Hellraisers Journal). But how we each choose to raise hell must be personally authentic to the time, place, and particular Hellraiser, with justice in the service of love not unforgiving fanaticism.
Many of us would prefer to stay in our caves, preferably a well-appointed man or woman cave. Nonetheless, caring humans crawl out even when we do not have to, blink at the uncaring sky, and seek out peace, liberty, and justice for all or at least for those we see before us being choked by “the man.” In that case, our duty is to do whatever we can to stop the choking. Our solitude and circumspection may have to wait.
But they cannot always wait. We must in general follow our bliss even as, when duty calls, we “confront,” “battle,” and “defeat” the “foes” who are the beneficiaries of divide and rule. Not always an easy balancing act. Even to begin to describe the system is to risk a migraine and to expose our own disproportionate political-economic weakness as individuals in it–a bubble-driven system powered by financial gimmickry, non-dischargeable consumer debt, production based on profits and not human need, and environmental destruction; the unsustainable but seemingly unstoppable use of non-renewable resources; the exploitation of labor and the reserve army of the unemployed; and prejudice and discrimination by “race”/ethnicity, sex, sexual orientation, place of birth or other happenstance that has nothing to do with one’s infinite value as a beautiful human being; and which, in a workplace and on a street near us, is reinforced not only by institutionalized state violence but also by cultural hegemony.
Pass me the bong. As bad as the global system is, we the people, taken off the farm and often wedged into inhumane living conditions, are not at all inclined to or interested in external violence. Stress results in massive self-medication involving alcohol and other drugs, at its worst a form of internal violence. However, right wing terrorists who say, for instance, that they are trying to provoke a two-way “race” “war” are not only grotesquely immoral but also liars. It is a one-way war of right wing terror and police violence against people of color. The former (and sometimes the latter) hope to dehumanize African Americans and to encourage other lone wolves and small groups of racist killers. They do not seriously expect that African Americans are going to engage in retributive racially murderous acts.
Almost all working people, regardless of our race or ethnicity, first and foremost want peace and security for ourselves, children, elderly, and other vulnerable persons with whom we may come into contact and will not purposely engage in violence except as a last resort. In short, except for the terrorist who is exercising a bloodthirsty and hateful will to power, every normal human instinct is to walk or even run away from a gunfight. That is why stand your ground laws are not only completely unnecessary but also causative of violence. They pretend people are in harm’s way who are not in order to sell unnecessary guns that cause unnecessary injury and death. We may chafe at and hopefully do protest injustice, but we do not use violence unless truly exceptional circumstances are presented–unless, that is, we are among those mercenaries engaged in state-sanctioned local or international police action or those desperate who have been unable to find lawful employment and get caught up in the illegal non-prescription drug industry.
But how do we ourselves also avoid wallowing in the toxic language of hate?–for there are things to hate. Should we avoid the intellectual exercises and temptations involved with understanding and refuting the intellectuals and propaganda gurus of the powerful? Must we ourselves eschew aesthetics, intellectual development, and intellectual pleasure? How can we engage in the study that leads to greater ability to engage in argumentation against the philosophers of the powerful, such as Nietzsche and Rand, without becoming mesmerized or coopted in the process?
I will not link to “The Atlas Society” website, but in a 3/5/11 piece by one Stephen Hicks, the many differences in the two are, to my view, overwhelmed by their similarity in rejecting socialism and aid to society’s losers and exalting “the hero”:
In politics, they agree that contemporary civilization has very significant problems, and that socialism and the welfare state are nauseating; but while Nietzsche has good things to say about aristocracy, slavery, and war and bad things to say about capitalism, Rand says the opposite. Finally, they share the same exalted, heroic struggle sense of life–although Nietzsche adds to that a strong dose of bloodthirstiness that we do not find in Rand, while Rand regularly adds a strong dose of anger that we do not find in Nietzsche.
We have no choice but to “fight the power” and the ideas they use to blind us to the fact that they are not actually engaged in exalted, heroic struggles but mass injustice to maintain their system of divide and rule by any means necessary for the purpose of controlling the world’s resources for their own profit-taking and capital accumulation. However, we refuse to lose sight of what makes us beautiful, which has nothing to do with how we look or winning spelling contests, or our fighting ability
or winning anything else, from awards to games to wars to battles for interpretation of our history.
True allies respect the disrespected:
“I cant speak on it ’cause I’m not gonna see it,” [Spike Lee] tells VIBETV. “All I’m going to say is that it’s disrespectful to my ancestors. That’s just me…I’m not speaking on behalf of anybody else.”
We must also respect ourselves and our own imperfect humanity. Permanent deployment is deadly, including participating in endless political battles against mercenary politicians, pundits, think tanks, and advertising gurus who wish to define and commodify us at so many dollars per vote under a “First Amendment” that speaks not the language of justice in the service of love but the language of money in the service of more money. And it is not simply a matter of getting back to the future either. Our ancestors made horrible mistakes too, often of tribalism, paternalism, sexism, and other forms of division and social hierarchy, so that to awake is not merely a retrospective cultural event.
So not only the will to power but also power itself as an end or a means to money stinks with the stench of greed, selfishness, and death. We absolutely don’t want to become like the Koch brothers.
But is there an easy, or at least emotionally cathartic way out? When we awake, as we must, should we try to make being a loser “cool”?
That “loser as coolness” commodity was produced and sold two decades ago to great aesthetic effect … seems like yesterday
We should refuse to be purchased by a consumer culture that can even package the language of the desperate and their would-be allies for commercial purposes. Surely the stuff of revolution is more than adoption of a certain fashion consciousness. Signs of solidarity must be more than proudly affecting the pose of “losers” in some kind of kubuki show of support for those who truly suffer from the grosser forms of injustice.
As a precaution from being frauds, do members of the left then need to adopt cultural austerity? Do we need to stop reading all books other than our chosen school of socialist thought and lose what little sense of humor we still have? Will doing otherwise lead us down the slippery slope to being poseurs? Of course not. We should not try so hard to “fight” “the winners” in their own fixed games that we either adopt the tokens and terminology to which we have been assigned or only speak with our own insider terms of reference.
The advertisers and other mercenaries working for the ruling class have decided all manner of linguistic packaging to keep us enticed and preoccupied when all the while inside the packages there is very little there there. “Mystique” itself is such an impressive French-sounding word. But we should not adopt an anti-intellectual pose any more than we should adopt the pose of “loser.”
Still, when we unwrap the supposedly precious intellectual commodities of the ruling class, when we touch those rings of power, we should be careful and realize that, like Frodo Baggins, there is nothing so special or moral about any of us that makes us beyond temptation.
Let us begin to be awake by giving up our craving for acceptance in the supposedly glamorous world of waiting for Mr. Übermensch. Let us not be so occupied with the minds of our enemies that we are unable to free up our mental energy away from that which does not make us more loving global citizens, including the “correct” spelling and pronunciation of the names of mercenary intellectuals we are expected to admire. Let us not be taken in either by their brilliance and mental dexterity or our own.
We do not want to become one of the ruling class or one of their mercenary class who gets to stand nearby in the high places, feed our betters grapes, and wave fans over them in their exalted, heroic struggles.
“Punting the Pundits” is an Open Thread. It is a selection of editorials and opinions from around the news medium and the internet blogs. The intent is to provide a forum for your reactions and opinions, not just to the opinions presented, but to what ever you find important.
Thanks to ek hornbeck, click on the link and you can access all the past “Punting the Pundits”.
On Friday the government of Puerto Rico announced that it was about to miss a bond payment. It claimed that for technical legal reasons this wouldn’t be a default, but that’s a distinction without a difference.
So is Puerto Rico America’s Greece? No, it isn’t, and it’s important to understand why.
Puerto Rico’s fiscal crisis is basically the byproduct of a severe economic downturn. The commonwealth’s government was slow to adjust to the worsening fundamentals, papering over the problem with borrowing. And now it has hit the wall.
What went wrong? There was a time when the island did quite well as a manufacturing center, boosted in part by a special federal tax break. But that tax break expired in 2006, and in any case changes in the world economy have worked against Puerto Rico.
At the end of World War II, a bloody horror that cost 80 million lives worldwide, American leaders were determined that Germany must never again rise to massacre its neighbors. So the allies created a plan to strip Germany of its industrial might and turn it into a “pastoral” economy with a GDP well below its level of 1938.
In addition, the reparations from the previous damage created by Germany during World War I, which were levied at the Versailles peace conference but never paid, were made due and payable over ten years.
The combined cost of the reparations and the loss of its industry were deemed a fitting punishment for the Germans, who pretended not to know what was going on but were fully culpable for the rise and the grotesque atrocities of the Hitler regime.
Germany, economically crushed, never did pay back its debts but at least the Germans were taught a lesson — and Germany never again became a world power.
“He can’t possibly win the nomination,” is the phrase heard most often when Washington insiders mention either Donald Trump or Bernie Sanders.
Yet as enthusiasm for the bombastic billionaire and the socialist senior continues to build within each party, the political establishment is mystified.
They don’t understand that the biggest political phenomenon in America today is a revolt against the “ruling class” of insiders that have dominated Washington for more than three decades.
In two very different ways, Trump and Sanders are agents of this revolt. I’ll explain the two ways in a moment.
Don’t confuse this for the public’s typical attraction to candidates posing as political outsiders who’ll clean up the mess, even when they’re really insiders who contributed to the mess.
What’s new is the degree of anger now focused on those who have had power over our economic and political system since the start of the 1980s.
America has experienced “gush-up” rather than “trickle-down.” The shame is on the adherents of unregulated free-market capitalism, who have assaulted us with the message of “winner-take-all” wealth over the common good. George Willperpetuates the neoliberal myth by quoting one of his idols, John Tamny: “Income inequality in a capitalist system is truly beautiful…it provides the incentive for creative people to gamble on new ideas..”
But in the realm of reality, there are many reasons for embarrassment: [..]
The Greatest Embarrassment
That would be Congress itself: Allowing Americans to go without health care. Blowing off jobs bills. Ignoring infrastructure. Privatizing education and other public needs. Doing nothing about student debt. Cutting the IRS even though every hour of auditing returns $9,000 from large corporations. And on and on and on.
The swift first-degree murder charge filed against a former University of Cincinnati police officer after his body camera captured him shooting an unarmed black man to death reflects how crucial video is in proving police misconduct.
When Ray Tensing pulled Samuel Dubose over on July 19, his body camera captured the entire stop. After Dubose was unable to produce a license and prevented Tensing from opening the driver door of his vehicle, the former cop shot him in the head. Tensing claimed he was being dragged by the car, which was proven untrue. A police report of the incident also shows officers on the scene lied about seeing Dubose’s car “dragging” Tensing. [..]
As critical as body cameras are in exposing police abuses, law enforcement experts told AlterNet that policymakers at the local and national levels need to do much more to curtail police brutality. Tensing wore a body camera, but still ended up abusing his power and shooting Dubose to death for no reason.
In 2010, after thousands of Americans were sickened by tainted spinach, peanut butter and eggs, Congress passed the Food Safety Modernization Act (FSMA), a sweeping reform bill that gave the Food and Drug Administration (FDA) new powers to help ensure the safety of the nation’s food system. It was the nation’s first major food policy legislation since FDR signed the Food, Drug and Cosmetic Act in 1938. But now, five years later, according to a recent POLITICO investigation, not a single one of the new rules has been implemented and the entire mission has a $276-million funding gap. So what happened?
Welcome to The Breakfast Club! We’re a disorganized group of rebel lefties who hang out and chat if and when we’re not too hungoverwe’ve been bailed outwe’re not too exhausted from last night’s (CENSORED) the caffeine kicks in. Join us every weekday morning at 9am (ET) and weekend morning at 10:30am (ET) to talk about current news and our boring lives and to make fun of LaEscapee! If we are ever running late, it’s PhilJD’s fault.
This Day in History
Christopher Columbus sets sail; Europe slides further into World War I; A Cold War case heats up Capitol Hill; Air traffic controllers in the U.S. go on strike; NBA founded; Singer Tony Bennett born.
In this September’s Trains magazine{+}, Bob Johnston looks at the history and current state of play of the eastern section of the Sunset Limited route, running from New Orleans through to, most of the time, Orlando Florida. This is a live topic since both houses have passed Amtrak funding bills, which are currently awaiting reconciliation, and both include language setting up a group to study re-establishing intercity rail service on the Gulf Coast.
The USS Nautilus was constructed under the direction of U.S. Navy Captain Hyman G. Rickover, a brilliant Russian-born engineer who joined the U.S. atomic program in 1946. In 1947, he was put in charge of the navy’s nuclear-propulsion program and began work on an atomic submarine. Regarded as a fanatic by his detractors, Rickover succeeded in developing and delivering the world’s first nuclear submarine years ahead of schedule. In 1952, the Nautilus’ keel was laid by President Harry S. Truman, and on January 21, 1954, first lady Mamie Eisenhower broke a bottle of champagne across its bow as it was launched into the Thames River at Groton, Connecticut. Commissioned on September 30, 1954, it first ran under nuclear power on the morning of January 17, 1955.
Named for the submarine in Jules Verne’s Twenty Thousand Leagues Under the Sea, Nautilus was authorized in 1951 and launched in 1954. Because her nuclear propulsion allowed her to remain submerged for far longer than diesel-electric submarines, she broke many records in her first years of operation and was able to travel to locations previously beyond the limits of submarines. In operation, she revealed a number of limitations in her design and construction; this information was used to improve subsequent submarines.
The Nautilus was decommissioned in 1980 and designated a National Historic Landmark in 1982. She has been preserved as a museum of submarine history in New London, Connecticut, where she receives some 250,000 visitors a year.
In this September’s 
The USS Nautilus was constructed under the direction of U.S. Navy Captain Hyman G. Rickover, a brilliant Russian-born engineer who joined the U.S. atomic program in 1946. In 1947, he was put in charge of the navy’s nuclear-propulsion program and began work on an atomic submarine. Regarded as a fanatic by his detractors, Rickover succeeded in developing and delivering the world’s first nuclear submarine years ahead of schedule. In 1952, the Nautilus’ keel was laid by President Harry S. Truman, and on January 21, 1954, first lady Mamie Eisenhower broke a bottle of champagne across its bow as it was launched into the Thames River at Groton, Connecticut. Commissioned on September 30, 1954, it first ran under nuclear power on the morning of January 17, 1955.
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